The Eleventh Sunday after Pentecost: “What Proceeds from the Heart"

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus called the crowd to him and said to them, “Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” He answered, “Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.” But Peter said to him, “Explain this parable to us.” Then he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.”

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

—Matthew 15:10-28


Today we have two gospel readings which have been joined together to teach a couple important points. So let’s begin with the first.

The Pharisees have been commenting on the eating habits of Jesus and his disciples. They weren’t consuming the “right foods” and they had been hanging out with the “wrong people” and at this moment they were complaining about the disciples eating without washing their hands. The disciples were bothered by this being good Jews. They knew the cleanliness laws.

Jesus told them not to pay attention to what they had to say, that what they were complaining about hadn’t come from God. The fact is that the food that goes into one’s body serves a purpose, yet winds up in the sewer eventually. So, he said, let’s not define a person by what they eat or how they eat it.

Instead, let’s think about what comes out of a person’s mouth. What comes from the mouth is what can defile a person. The important things begin in the heart and leave the body through the mouth. Jesus gave us a bunch of examples of things that defile us that originate in the heart. We quote him now. “For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.”

I don’t imagine there is a person listening to me now that would disagree with what Jesus is saying. We know our own selves. We know the evil that we are capable of producing. It’s pretty scary sometimes to think about. It’s even scarier to know what we might be capable of as a result of that thinking.

And yet there is a flip side to this coin. Yes evil comes from within, but so does good. We human beings are as capable of good as we are of evil. For every evil thing that has been created by human beings there are wonderful things that have also been created. Sometimes we really do love our neighbors as ourselves. Sometimes we really do love our God with all our hearts. Sometimes we really do love each other as Christ loved us. The evidence of this is all around us. Every good thing came from the heart of human beings.

I have told the following story from the Cherokee lore many times and I am quite sure I will again. It speaks to the issue we have been discussing.

We find an old Cherokee teaching his grandson about life. “A fight is going on inside me,” he said to the boy. ”It is a terrible fight and it is between two wolves. One is evil – he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.”

He continued, “The other is good – he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you – and inside every other person, too.”

The grandson thought about it for a minute and then asked his grandfather, “Which wolf will win?”

The old Cherokee simply replied, “The one you feed.”

And I would submit the food we are now talking about is the word and presence of God. I am certain Jesus would agree. With God in our lives as our partner, and with the company of God loving people we are much more likely to have goodness in our hearts as opposed to evil, and the results goodness produces.

And so let’s think about the second part of our gospel reading. A Canaanite woman approaches Jesus begging him to help her daughter. He basically ignores her. She pleads for his help. He bitingly refuses to give it. She pleads with him on her knees. Jesus recognizes that she has tremendous knowledge of who he is and what he is capable of and grants her request. Her daughter is healed.

Years ago I had on the football team I coached a terrific young man. He was a really talented football player. He was everything a coach could hope for and more. He paid attention and stayed out of trouble. His grades were good and he was a good teammate. But there was something else about him that captured my attention.

He and his father were extremely close. His father attended every practice and every game. He and his son had wonderful communication. You could just tell. But there was something more.

You see his father was in a wheel chair. Every practice and every game this young man wheeled his father to practice and on game days to the field where we were we were going to be playing. He did this every time, and he made sure his father was safe and had what he needed before he would leave him and join his teammates. Then at water break or halftime he would check on him again. Afterward he would wheel his father to the car, both of them chatting happily. I must admit I get tears in my eyes when I think about it. There was much goodness in this young man’s heart.

The Canaanite woman begging Jesus to heal her daughter had that same goodness in her heart. She knew the social mores of approaching a man in public. She knew that Jesus was an important person and a great teacher and according to societal rules should not be approached. Yet she loved her daughter so much that she was willing to take a chance and approach Jesus on her daughter’s behalf. What began in her heart was love, what came from her mouth was understanding and hope. Jesus responded.

We think about the gospel lesson today. We are reminded to feed our hearts through our partnership with God. That partnership is the source of goodness that strengthens within us as the partnership develops. It even gives us the courage to speak when others would rather we did not. At the same time we are supplied with the courage not to speak when others would rather we did, joining with them.

In partnership with God we have the potential to become self differentiated people and non anxious presences for those around us. We, like Jesus, can know who we are and whose we are. We can become less tempted to let evil emanate from us, and more capable of distributing the love and goodness that grows within. When it becomes time to speak and act we do. And the winds that blow around us are less likely to carry us away. And through this process in partnership with God we grow into the leaders God has created us to be, and the assets to our communities we can become.

 

The Tenth Sunday after Pentecost: “Lord, Save Me!"

by the Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

—Matthew 14:22-33


Many years ago I was in Boston and had a chance to meet a friend at the hotel where she was staying for coffee.  The hotel happened to be near a special site in Boston called the Reflecting Pool. The water in it is smooth and still as glass.  It’s maybe twenty yards wide and a football field long with sidewalks running the length of it. It’s not just its immense size that makes it interesting. You can’t see the edges or the sidewalks themselves.  It’s a remarkable feat of artistry and engineering. When you see people walking alongside it, they appear to be walking on water. I commented about this to my friend “it looks like everyone is walking on water.”  “Yes,” she sighed. “That’s the problem.” And it is a problem – or perhaps it’s so inconsistent with life experience that it reminds us more of magic than any actual life experience. 

The gospel story today is one that has given comfort and encouragement to Christians for generations precisely because it is so relateable.    

Peter is one of the most interesting people we meet in scripture. I think most of us know someone like Peter. We may have our own Peter-like moments. He is the latest in a long line of fishermen in his family.  But he walks away from this heritage to follow Jesus.  He doesn’t get a lot of what Jesus says and does.  He’s been described as a big goof. He’s impetuous and doesn’t seem to think things through.

And that may be true. For me Peter is someone who wears his heart on his sleeve.  His devotion to Jesus is complete. It’s solid. Remember that it was Peter alone among the disciples who answered Jesus’ question “who do you say that I am?”  Only Peter was willing to break the silence, the step up and speak Jesus’ true identity.  “You are the Christ, the Son of the living God.” In the beauty of that declaration we tend to overlook the truth of those times.  Saying out loud that Jesus was the son of God was revolutionary or blasphemy. And either one could get you into a lot of trouble.  Peter said it anyway.  Maybe that’s why Jesus nicknamed him “the Rock” or Rocky.  What we know about a rock is that it is solid and dependable as long as it’s on level ground.  If it’s not it becomes unpredictable and even dangerous.

At Jesus’ declaration that he would go to Jerusalem to suffer and be killed, Peter can’t stand the thought of losing his teacher, his rabbi.  “God forbid this should ever happen!” he says. Jesus gets in his face and tells him he is in the way. He likens him to Satan.  Later Jesus tells Peter that he of all the disciples, in spite of his great love for him will deny three times that he even knows him. “No,” says Peter, “I will never deny you.” But of course he does. He stands vigil outside the place where Jesus is on trial. He is so terribly afraid. Fear blinds him and he runs away to safety.

In our story today fear is a recurring theme. The phrases “terrified” “cried in fear” “do not be afraid” and “became frightened” all occur in just a few verses.  The disciples are together in a boat on the Sea of Galilee as Jesus instructed them.  Jesus has left them to spend time in prayer. It’s easy to imagine that Peter is not waiting patiently. He might have been helping to secure the boat, bailing out water but impatient to be with Jesus again.  When an apparition appears, Peter is the only one willing to step out.  He’s spent his life on the water. He knows the risks but his desire to be reunited with Jesus and his impetuous nature propel him over the side and into the storm.

Let’s think about what that experience was like.  Far from a smooth, glassy surface, the storm is raging as Peter steps out of the boat. The wind in his ears is deafening.  The spray in his face blinds him. He can’t hear, can’t see. He’s cold and his wet clothes are heavy. He starts to go down. Water fills his nose and his mouth.  But he manages to call out a prayer for help.

It might seem that the miracle of Jesus effortlessly walking on water is what we’re supposed to learn. That the upturning of all we know about the natural world is supposed to convince us of the presence and power of God. But the real importance of this gospel is verse 30 – a perfect summary of our relationship with Jesus Christ:  “(Peter) became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Jesus immediately reached out his hand and caught him.”  Peter’s prayer for help was answered in the ready, strong hand of Jesus reaching out to him.

What was in that hand?  In Jesus hand is every attribute of God, every promise of God:  love that binds us completely with God, mercy that holds us, compassion that hears and understands us, grace to make us whole and forgiveness so we can start again.  That is what Peter found and we find in Jesus outstretched hand.

Jesus’ response is sometimes interpreted as condemnation.  I don’t hear it that way. I hear this warmly, more like “C’mon, Rocky, really?  You know how much I love you. You know I’m here for you.”

Remember that after Jesus’ resurrection, he appeared to the disciples one morning when they were fishing.  When they were gathered altogether he asked Peter “do you love me?” And Peter responds that yes, he loves him. Jesus asks again.  Peter expresses his love for him again.  And a third time, Jesus asks him do you love me. Peter a third time says he loves him – three expressions of his love to counter each of the times that Peter had denied him. This is Jesus reaching out to him in love, in compassion, in forgiveness saving Peter from drowning in an internal storm of despair at what he had done. Peter’s only safety is with Jesus.

Fear is inescapable. Being a disciple is risky business. Because there is plenty to be afraid of right now. Fear will always ultimately break through our well-constructed defenses meant to keep chaotic storms at bay. Stepping out into them does not mean we will not have fear, but instead we are accompanied by the re-assurance that Jesus is near and there to help.

This is where the metaphor falls apart. Because we are not even permitted to be in the boat together. In our isolated boat, buffeted by winds and not entirely sure what the world is going to look like when we ultimately get to shore.  The wind and waves that rock us do not always seem to be saturated with the qualities of God. But, like Peter, we are invited to step out in total devotion of Jesus turning our hearts into the pounding wind.  And we can expect that Jesus will be ready there when we bid his presence.  

I love the phrase that “Courage is fear that has said its prayers.” Courage is fear that has said its prayers.  Peter prayed, “Lord save me.” Let us pray:

Lord Jesus, my savior and friend, you know that I live in a crazy and chaotic world. You also know my struggles. I confess I am prone to believe that I am alone.  When life gets to be too much, please help me come to you. Calm my thoughts and emotions and open my heart to your peace, comfort, and wisdom. Help me not to live in fear. Help me recognize your out-stretched hand. Help me live out of the truth that you are always close, always loving and protecting me. In your holy name I pray. Amen.

The Ninth Sunday after Pentecost: The Feeding of the Five Thousand

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus withdrew in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.

—Matthew 14:13-21


Today we will be talking about the Feeding of the Five Thousand. Among other things it very well might remind us to be thrifty and save things for a rainy day. You never know when we might need something we threw out.

As an example there was a lady who fell out of a second story window and landed in a garbage truck that was slowly moving past her house. Half buried in the middle, she tried without success to get the drivers attention. A foreign diplomat standing on the sidewalk saw her and commented indignantly “Another example of how wasteful Americans are. That woman looks like she’s good for at least another 10 years.”

Today’s gospel is the most famous story in the New Testament I am quite sure. It is the story of the Feeding of the Five Thousand. The story appears in all four gospels and is relatively the same story in each. Today’s version is from the gospel of Matthew. In my mind the most important line spoken by Jesus in all four is “you give them something to eat”.

Now let’s get a handle on the practicalities. There are probably a lot more people than five thousand because the gospel writers were only counting the men. Add women and children and the number expands a great deal. Thinking ten thousand people probably would be a minimum.

Feeding this size of a crowd would require a great deal of planning and investment. I am guessing a few weeks to plan and then to gather the necessary supplies. Who is going to shop and who will cook and who will serve? How many of each? Let’s put some flesh and blood on this story. Imagine what it would be like if you were the person organizing it.

Yet Jesus suggests on the spur of the moment that the disciples feed this huge and hungry crowd. “You give them something to eat.” Really Jesus, how in the world are we to pull this off?

There are two primary ideas about how this happened in the thinking of theologians. The first is that it happened just like the gospels say. Jesus asked what they had and was told five loaves of bread and two fish. Then he took the loaves, prayed, and broke them. The disciples handed out the food and there was plenty for everyone plus some left over.

We, of course, are reminded of Eucharist. The breaking of bread and handing it out is clearly a signal regarding the Lord’s Supper. The story also indicates how something small can become large and magnificent in the Kingdom of God. For the last few weeks we have been discussing exactly that as we have been reviewing parables.

And then we have the other popular interpretation of how all those people were fed. Many scholars believe that what happened was that people in this instance were willing to share what they had with each other. This was the miracle. All the people pooled what they brought with them and because they were willing to do so there was enough for everyone with some leftover.

This interpretation is interesting and feels good because in our time it seems that a small few have a tremendous amount, and many more have very little. We realize that if we were all willing to share a little bit there would be more than enough for everyone. I have heard that with a measly forty billion dollars per year no one on the planet would ever go hungry. Our government burns that up in the first hour of every day.

Now some will insist that the story is true exactly as reported and some will latch on to the second explanation as more feasible. My question is this. Isn’t the story about a true miracle that actually happened either way? Something incredible occurred no matter how it came about. Isn’t it a great story letting us know what kinds of things are possible within the Kingdom of God? The Kingdom is a different place as we discussed last week.

And so what does this mean to us? Perhaps another familiar and funny story might be in order, one you surely have heard but that resonates with this conversation.

A storm descends on a small town, and the downpour soon turns into a flood. As the waters rise, the local Episcopal priest kneels in prayer on the church porch, surrounded by water. By and by, one of the townsfolk comes up the street in a canoe.

“Better get in, Father. The waters are rising fast.”

“No,” says the priest “I have faith in the Lord. God will save me.”

Still the waters rise. Now the priest is up on the balcony, wringing his hands in supplication, when another guy zips up in a motorboat.

“Come on, Father. We need to get you out of here. The levee's gonna break any minute.”

Once again, the priest is unmoved. “I shall remain. The Lord will see me through.”

After a while the levee breaks, and the flood rushes over the church until only the steeple remains above water. The priest is up there, clinging to the cross, when a helicopter descends out of the clouds, and a state trooper calls down to him through a megaphone.

“Grab the ladder, Father. This is your last chance.”

Once again, the priest insists the Lord will deliver him. And, predictably, he drowns.

A pious man, the priest goes to heaven. After a while he gets an interview with God, and he asks the Almighty, “Lord, I had unwavering faith in you. Why didn't you deliver me from that flood?”

God shakes God’s head. “What did you want from me? I sent you two boats and a helicopter.”

Miracles in the Kingdom of God happen all the time one way or another. The gospel today presents two important possibilities for how miracles happen. In some cases something magical happens and in other cases, probably most cases, we are the hands of God creating the miracles.

And here is an example of the later. If you are a homeless person or close to homeless, after the need for food socks are probably your biggest consistent issue. God in some manner has communicated that need to St. Matthias through our church women. They collect socks for those in need during August. The current miracle is that a few days before August even rolled around the ladies had collected over three hundred pair. This is a great miracle. This is one more case from many of God using this parish as God’s hands.

“You give them something to eat”, Jesus said and a miracle happened. “You give them some socks.” And another miracle is happening. Isn’t that interesting?

 

The Eighth Sunday after Pentecost: The Kingdom of God

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus put before the crowds another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.

“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

“Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”

—Matthew 13:31-33, 44-52


Today we are talking about Kings and Kingdoms and so here is a quick story to get us started.

A tour group went to Runnymede, just a few miles from London on the Thames in England. It is the location where King John signed the Magna Carta. The tour guide explained everything very well, and after a few minutes of history he asked if there were any questions.

The wife of an American service member asked, “When did he sign it?”

The guide simply said, “1215.”

The woman looked at her watch and loudly proclaimed, “Oh my goodness, we only missed it by forty-five minutes!”

I believe that in order to understand writings from antiquity, namely the New Testament, one must do some research about what things were like at the time. Otherwise we will arrive at notions that just might not be true. In the case of the New Testament we want to know what life was like in the first century. More specifically, for today’s discussion, what was government like in the first century, and what were the powers of a king?

Well, in the first century we must remember that one out of every four people on the planet lived within the Roman Empire. There were kings, such as the rulers that held sway in the Holy Land, but kings served at the pleasure of the emperor in Rome. Their job was to collect the taxes, play the local policeman, and honor the Roman peace. If they failed in those tasks they could lose their kingship and probably their life too.

It was the emperor in Rome that had all the power. And that power was immense. His was a job for life, or until he was assassinated. He probably inherited the position from his father or was adopted so that he could inherit it legally. The life was luxurious. He had a great education. Yet his life was full of political intrigue. There was cruelty, total power, and complete domination of all but those in the patrician class. What he said went, period, whatever he said.

When Jesus spoke of a king everyone knew he was referring to the Emperor. He was famously asked who had more power, who to honor, the Emperor or God? In answer he asked for a coin, and questioned the people there whose image was on the coin? The emperor’s they said. And Jesus famously replied, “then render unto Caesar what is Caesar’s and unto God what is God’s”.

In the Holy Land the ultimate power on earth in the first century belonged to the Emperor and there was no question about that. So any other power was compared to his. If Jesus referred to a king it was the emperor that those listening thought about.

Jesus said from the very beginning that his message was to proclaim the Kingdom of God. He was to proclaim it and then do his best to describe it. He told the people that God was even more powerful than the emperor. And Jesus was telling the people that God’s Kingdom was very different than the Empire of Rome. This was good news to the ears of those listening since the Romans were about as popular as the plague.

Now if Jesus could just make them understand what he meant. That’s where it got tricky and remains hard to understand for us today. Just what the heck did Jesus mean when he referred to the Kingdom of God? Well luckily we have Jesus’ metaphors that attempt to describe it, some of which we just heard in today’s gospel.

By the way, he used metaphors because for some things metaphors are the best and perhaps only way to describe something. If you have ever taught or been a teacher you know this.

Today we heard Jesus say the Kingdom of God is like a mustard seed, some yeast, a treasure hidden in a field, and a pearl of great value. Let’s think about each metaphor quickly and see what we encounter.

landscape-nature-flowers-summer-46164 (1).jpg

A mustard seed is indeed a small thing, but the magic is that when it grows it becomes a much larger plant. I don’t know about a tree in which birds reside, but certainly big enough to notice, and when combined with other like plants can color a field a beautiful yellow. The mystery is in the change. How in the world does something so small and insignificant become so large and beautiful? What is the magic ingredient? The answer of course is the Spirit of God found within the Kingdom of God.

How about the yeast? When you combine all the ingredients for bread nothing happens. It’s like a cracker, like Matzo when you bake it. But add yeast and the dough takes on another shape. It rises and becomes bread; rich, and beautiful. It seems that something magic has happened. Jesus is saying that the addition of God’s presence is like the yeast and things that don’t have much character change and grow in the Kingdom of God as a result.

And then we think about the treasure in the field. The treasure is so wonderful that a man buys the whole field. This is a metaphor that represents us. We are that field and the Spirit of God is already within us waiting to be discovered. It’s already there whether we are aware of it or not. In the Kingdom of God we become aware of the treasure we already possess.

And then the pearl of great value, worth so much that a merchant is willing to sell all that he has to possess it. The Kingdom of God is like that Jesus is saying. A place in God’s kingdom is infinitely valuable, more valuable than anything you possess, whoever you might be, even if you are the wealthiest person in the world. There is no place else like it. There is no place better to be than to be in partnership with God in God’s kingdom. And you certainly can’t beat the price. It’s free.

And so we receive a painting depicting the Kingdom of God. We may not totally understand it, but we know that within it is life, and beauty, and potential. God’s Kingdom is infinitely valuable and in some way we cannot comprehend it is already here within us.

And make no mistake it is God’s Kingdom, not the emperor’s or some modern day human ruler who can’t get enough of themselves or grasp enough stuff. God’s kingdom is unique, unlike anything ruled by a human being and by definition then so is God. God is unique. God is different than we would expect.

God loves us all the time. God puts us before God’s self. God accepts our forgiveness before we even ask. God has assured our entry into eternity. God provides life and a future to everything in the cosmos. God is a good God without fault. Within the Kingdom of God and in partnership with God it just doesn’t get any better than that. No wonder we have a hard time getting our heads around the reality of God and God’s Kingdom.

Photo by Mike Garabedian

Photo by Mike Garabedian

The Seventh Sunday after Pentecost: The Wheat and the Weeds

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”

—Matthew 13:24-30, 36-43


This week we are going to spend some time talking about another of Jesus’ miracles. This one, like last week, involves plant life, namely wheat and weeds. So I thought I would share a quick story about flowers.

A man walked into a flower shop. “I'd like some flowers please," he said to the clerk.

        “Certainly, Sir. What did you have in mind?"

        The customer shrugged. “Well I'm not sure, I uh, I uh, I uh..." And he wasn’t able to answer the question.

        “Perhaps I could help,” said the clerk.  “What exactly have you done?"

What exactly have you done? We would assume he has done something wrong, wouldn’t we? Discovering information about right and wrong has certainly been the favorite pastime of a lot of religions and Christian denominations as well hasn’t it? And even more fun for lots of folks is figuring out what sort of a price you are going to pay in the hereafter for having done these evil deeds. And then of course the most fun comes in telling us about it.

The gospel just read is one of the favorites for preachers attempting to scare us to death. In their interpretation of the scripture there isn’t much room for the love of God. All that remains is a heaven impossible to reach, hell, and damnation. I can tell you for sure that as a young person this piece of scripture gave me nightmares. I am certain I am not alone. In reality it is filled with great news.

Here’s the issue. The Bible is a huge book written over many thousands of years by a ton of authors attempting to explain the unexplainable. Additionally, the scriptures have redacted along the way by one society after another. When we take small pieces of the scriptures to study we run the very real risk of misinterpretation. This can lead to the painting of an unrecognizable God that is less than loving and definitely not in our corner. Today’s gospel is a fantastic example of that danger.

Today’s gospel lies in the midst of a number of parables in which Jesus is describing how much God loves us and cares for us. They describe the Kingdom of God in which not one lamb is lost, and the smallest and least significant are as important as everybody else. In addition, we must remember that when Jesus was teaching these parables he was still in the midst of his ministry. The cross and the salvation of every human being on the planet was still in the future. And so I submit to you there was nothing but good news in the teaching of Jesus and within the Kingdom of God he describes.

Taking today’s gospel literally is a mistake. Jesus is using a metaphor to emphasize an important and wonderful point, not trying to scare us to death. It was meant to get our attention however, and it does.

So let’s think about the metaphor he presents. A farmer plants some seeds in his field. He is growing wheat. And up it comes. But wait. As it begins to take on its final shape and develop kernels it is noticed that there are weeds in the field and everybody knows that weeds are not welcome. What in the world is going on? Did the farmer not buy good seed? Should we attempt to pull the weeds out of the field?

No says the farmer. I bought good seed. Something has happened. Somebody else came along and put these weeds in the field. It must have been at night because we sure didn’t see anybody come along or we would have stopped them.

And the farmer continues to answer the questions. No, we can’t pull out the weeds for fear of damaging the wheat. So here’s what we will do. Just let the weeds grow along with the wheat. And when it comes time to harvest we can separate the weeds from the wheat. We can save the crop in that way. Relax. We bought good seed to begin with and we have a great plan to save this field of wheat.

Now we can approach this parable as representing good folks and bad folks and what is going to happen before the final curtain when the good folks get rewarded and the bad folks get punished. But that doesn’t sound like Jesus and it certainly doesn’t sound like a loving God, the God being described in the texts surrounding this parable.

So our light of understanding begins to dawn. Here we go. Each of us is represented by the field. Growing in each of us is goodness along with some things not so good. We know the good comes from God. How about the things not so good? How did those bad weeds get planted in our field?

Well the answer to that question is pretty obvious isn’t it? The world and our society has come during the night and planted some bad ideas within us. Maybe those weeds even looked good at the time. They might have started out as a lot of fun. Smart and respected people might have told us they were the right ideas to hang on to.

Let’s think. What are some of the weeds growing in our wheat? Take a minute. Let’s think. It won’t take long to find them. They don’t look much like the wheat anymore. Let’s each shut our eyes for a bit and think about it.

Photo by Giuseppe Russo from Pexels

Photo by Giuseppe Russo from Pexels

Ok, come on back from your weed search. Jesus ends the story with a promise, some good news if you will. Those weeds aren’t permanent. Eventually they will be removed and only the wheat will be harvested. This is the promise we find in the Kingdom of God. No matter what they are, and no matter how much they may be messing up your field right now God is promising you that within our that partnership we are going to be ok someday. We are never lost in the Kingdom, never alone, and always loved. Help is on the way. Those weeds are not permanent. They are going to get cleaned up and we are going to be a lot happier as a result.

Letter to the Parish on Our Renewed Closure

by Fr. Bill Garrison

Dear Friends,

Once again, the virus is surging and we are being asked to shut down in-person worship. This does not come as a surprise to most of us I believe. This is our civic duty from both a health standpoint and as a visual for our community.

We will continue to stream our services on Zoom and Facebook as we have throughout this pandemic. So please join us Sunday at 10 AM. As usual we will be emailing the necessary information to access the service so please expect to receive it.

The Israelites waited for four hundred years to be freed from Pharaoh’s grasp, so a little longer away from our home doesn’t seem like so much to ask. God never abandoned them and will not abandon us and our community. In many ways people are experiencing God up close and personal in special ways during this time. Often hard times open us to the revelations that God has for each of us. So, keep your eyes open for the wonders that await.

In the meantime, please know that the love of God and our love for each other will carry us through, and we will see each other in the near future once again. If you have any comments, concerns, or just want to share please contact me. 

Faithfully,

Bill+

Altar at Saint Matthias - Photo by Nate Warner

Altar at Saint Matthias - Photo by Nate Warner

The Fifth Sunday after Pentecost: Learning to Follow Jesus

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!

Romans 7:15-25a (NRSV)


Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

—Matthew 11:16-19, 25-30 (NRSV)


Today we are talking about issues surrounding learning and acting on what we have learned. What gets in the way when we have trouble understanding the material presented? I thought we might start off with a story about a parent who was worried about their child’s difficulties and made an appointment with the teacher.

When the mother of the student arrived for her daughter’s parent-teacher conference, the teacher seemed a bit flustered, almost like she didn’t have time for the discussion. The teacher seemed especially uncomfortable when she started reporting to the mother that the little girl didn’t always pay attention in class, and was sometimes a bit flighty.

“For example, she’ll do the wrong page in the workbook,” the teacher explained, “and I’ve even found her sitting in the wrong desk.”

“I don’t understand that,” the mother replied defensively. “Where could she have gotten that I wonder?”

The teacher smiled reassuringly, and went on to let the mother know that her daughter was still doing fine in school and was sweet and likeable. Finally, after a pause, she added, “By the way, Mrs. Johnson, our appointment was for tomorrow.”

Ok, let’s start our discussion by talking about the reading from Romans we heard a few moments ago. Paul is lamenting his ability to learn it would seem. If I may, I would like to paraphrase his message.

I know what is good for me and what God recommends. But I don’t do it as often as I would like. And I know what is bad for me and shouldn’t do, but that turns out to be exactly what I do instead. What is wrong with me? It seems that something always sends me off course. If I don’t take God’s advice, and stick with it for my own welfare, have I really learned anything?

I know what Paul is saying. This is kind of a silly example I guess, but I think about the twenty or so extra pounds I carry that I know I would be better off without. I know I would be happier. My clothes would look better. I am sure I would be healthier. But still I don’t lose the weight. Temptation leads me astray constantly. So have I learned anything? It certainly wouldn’t appear so. What is the point of knowledge that does not result in action or change?

Ok, that’s a good start and the question about learning has been asked. Now let’s move on to the gospel. Jesus helps us motor down the road of understanding in this discussion about knowledge and the use of it a bit I think. Let’s listen again as Jesus speaks. “For John came neither eating or drinking, and they say, “He has a demon”; and the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners!”

Jesus in his remarks is referring to those “in the know”, the folks in high places who have expectations and rules for holy people. If you don’t fit their mold you can’t be holy. You’ve got to eat and drink correctly, and do it with the right people especially. John and Jesus didn’t fit their expectations for a prophet and the son of God. As a result they just couldn’t be who the crowds thought they were. It made no sense to those in high places.

But hold the phone! Jesus continues. Listen, and learn. I quote him again as he utters the next sentence. “Yet wisdom is vindicated by her deeds.” Listen again. “Yet wisdom is vindicated by her deeds.”

He is saying the things that are being accomplished prove the point. What had the people seen and experienced? Thousands had repented and were baptized by John in the wilderness. Jesus had taught the people, fed the masses, healed the sick, and raised the dead. These are the deeds that tell us who John and Jesus truly were. Forget whether they met the expectations of those in power. It doesn’t matter. The deeds speak louder and truer than anything else ever could. Wisdom is to see the deeds and then to understand the truth. Listen to Wisdom. Learn from her.  If you choose to listen and learn, then Jesus makes a promise. Hear his promise to them and to us.   

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for you souls. For my yoke is easy, and my burden is light.”

Years ago when my grandson Bryce was young we often used to take him for walks. As time passed we would drive to a location we could not easily walk to from home and then get out of the car and start our adventure. One time we drove to the far eastern end of Yorba Linda and found ourselves walking through an orchard of orange trees. Bryce was doing his normal thing; chasing lizards, looking at birds, and running from place to place. But he seemed to be taking the trees in the orchard for granted, not even noticing them. I guess it was a case of not being able to see the trees for the forest.

Anyway, I walked over to a tree with him and pulled an orange off a branch. Then I peeled the orange and offered him a section. As he ate the slice of orange his eyes lit up and I knew that his understanding of life was changing in that moment. I knew he would never again see a tree in the same way, especially an orange tree. He now knew the tree by the fruit it had produced.

In the same way Jesus was telling the crowd to look at the fruit that was being produced in his ministry. He was suggesting to them and to us that true wisdom lies within the practice of following him, and from that practice comes the peace that passes all understanding.

Photo by Andrew Neel from Pexels

Photo by Andrew Neel from Pexels

I think we all know what Jesus is saying to be true. Following Jesus is the way to wisdom and peace. We all know it, but like the Apostle Paul we are not capable of always succeeding in the practice of following him, are we? We try but sometimes we do the things we don’t want to do rather the things we would prefer to be doing.

So here is a suggestion for all of us, me as much as you. Think about life as a meditation. We seek to stay on point in our meditation, to go inward to our quiet place, but sometimes outside noises and influences break our reverie. When that happens we are taught to gently bring ourselves back to the meditation, to be aware of the noise that thwarted our journey inward, and then to let it go. Gently forgiving ourselves and leaving the distraction behind as we get back on the path.

Following Jesus, Christianity if you will, I would submit is a way of life more than a religion. Sometimes we stay on course. Sometimes things cause us to stray. When we stray we are invited to be gentle and forgiving with ourselves, name the distraction and leave it behind. Then we can freely return to Jesus and the wisdom he so willingly gives away.  

Letter to the Parish on Our Reopening

by Fr. Bill Garrison

View of the Sanctuary at Saint Matthias from the Altar - Photo by Nate Warner

View of the Sanctuary at Saint Matthias from the Altar - Photo by Nate Warner

 

Dear Friends,

It appears we will be home soon, July 5 th to be exact. Services will be at 8 and 10 as normal, but that is about where normal is going to end. We will be experiencing a “new normal” for a bit before we return to the way things were before the pandemic impacted us.

Masks will be mandatory and social distancing will be in effect. We will also be disinfecting and cleaning like crazy. Overflow attendance made necessary by social distancing will be in Lewis Hall. Below is a list of most everything you may expect when you arrive.

As your rector my primary goal has been to see that we all arrive safely back at church. To the best of my knowledge none of our people has contracted the virus. My goal remains the same, everybody safe.

I celebrate that fact that a majority of our people were able to experience worship online while we have been away, but sadly some were not. So we have some herding to do to locate our missing sheep and bring them home to the sheepfold, either in the church building or by assisting them to experience worship online.

If you are hesitant to return on the 5th please know we understand and support you. Please continue to join the services online and if you have problems accessing them let us help you. Just give us a call or send an email.

I don’t know about you, but in the midst of all the excitement in the last few months I found the Holy Spirit everywhere I looked. We loved God more than ever. We cared for our neighbors. We loved each other as Christ loved us. We worshipped, small groups prospered, finances remained intact. The hungry were fed. And in the meantime we learned a lot of new skills that will enhance our ministries in the future. God has been extremely good to us. Thanks be to God.

Bill+

 

 

BEFORE YOU COME TO CHURCH

  • Ask yourself whether you currently have any of the following symptoms. If your answer is “yes,” please stay home and watch the service at https://www.facebook.com/stmatthiaswhittier or https://zoom.us/j/91597283264. (Dial-in by calling 669-900-6833 and using the webinar I.D. 915 9728 3264; download the worship bulletin at stmatthiaswhittier.org/live-stream-videos.)

    • Fever (99°F or higher)

    • Chills

    • Muscle aches

    • Cough (new)

    • Shortness of breath (new)

    • Unexpected fatigue

    • Sore throat

    • Loss of taste or smell

    • Headache

    • Diarrhea

    • Vomiting

    • Nausea

    • Other cold symptoms

  • Have a mask ready. Everyone (with the exception of children under two years old) must wear a mask in order to enter the building. If you arrive at church without a mask, one will be provided.

  • Plan to arrive early, or consider attending the 8:00 a.m. service. Seating in the sanctuary will be limited. Overflow seating will be offered in Lewis Hall.

AT CHURCH

  • Be mindful of social distancing. Follow posted instructions regarding traffic flow.

  • Enter through the main sanctuary entrance on Washington Avenue. The Wardman Street doors will be exit-only.

  • Ushers will scan your temperature at the door and provide you with a mask if necessary. If your temperature is 99°F or higher, you will not be permitted to enter the building.

  • Ushers will seat you. In order to maintain social distancing, congregants will be seated six feet apart as the pews are marked, from the front of the sanctuary to the back, and will be dismissed from the back of the sanctuary to the front. Members of the same household will be seated together.

  • Child care will not be provided.

  • Expect changes to the service.

    • Hymns will be sung by the choir only; there will be no congregational singing or audible recitation of prayers.

    • Communion will be distributed in stations, and only the wafer will be offered.

  • There will be no coffee hour.

The Fourth Sunday after Pentecost: True Hospitality

by the Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”

—Matthew 10:40-42


This is the end of a portion of Matthew’s gospel that talks about mission. We’ve heard stories about disciples being sent out, about healing and teaching.  And today in this very brief passage, Jesus takes all those instructions about mission and wraps them up in a sort of crowning concept: whatever we do, wherever the work is, it must be given and received with hospitality.  Where there is compassionate welcome given and received, Christ considers that he, too, has been welcomed.

Chris Rice and Emmanuel Katongole tell a story in Called to Community: The Life Jesus Wants for his People. They attended a conference a few years ago and participated in a group discussion on mission, specifically what was the future of mission to the world.  They were part of a group of 12 faith leaders that was charged with coming up with ideas and directives to share with the larger gathering. The group they met with included an Israeli, a Palestinian, Christians from different traditions, men and women, black and white, Hutu and Tutsi and Asian.  They met over several days.  It wasn’t easy.  Feelings were hurt, communication was difficult so there were misunderstandings. People would storm out of the meeting space. And then come back.  At the end of the week they had a report to present.

They had just a few minutes to do this.  And they were prepared with a speech and a PowerPoint.  There were several committees presenting as well.  But this particular group at the last minute decided to go in a very different direction.  So when their turn came they went into the middle of the convention hall with basins, pitchers of water and towels.  They took off each other’s shoes and socks and sandals.  And they washed each other’s feet. There was silence in the hall. 

On reflection they said, the mission of the church is to point beyond conflict, beyond divisions to way of living together that is ordained by God, demonstrated to us by Jesus Christ and articulated in the gospels.  So the real value of what they did was in the interruption.  The flow of various reports of all the committees given in a traditional way -- speeches and PowerPoints – was interrupted by a glimpse of what the church is called to be – a community willing to be vulnerable, to sink to its knees, washing feet across divisions, pointing its followers to a life that transcends the divisions of race, tribe, nation and denomination.  This is what true welcome looks like. 

You might wonder if this is even realistic.  If you’re feeling there’s a real culture of “us versus them” in our world right now you’re not alone. There doesn’t seem to be a topic too small or insignificant that you won’t find divisive dialog about it.  Much less the critical issues that are on our very doorsteps.

We are asked to think first and foremost in terms of genuine welcome to each other. God’s culture, the culture that we are called to, has no such divisions. God’s culture is what we hear in the gospel today.  God’s culture is one of welcome and hospitality.  We are charged with quite a lot by our faith.  Compassionate welcome with hospitality encourages us to trust, to be open, to share, to avoid manipulating others and living beyond personal gain.  For everyone, every time. 

That doesn’t mean it’s easy.  Hospitality is not always our default setting.  We could get so used to the idea that we are a spiritual enclave where all we need is life with like-minded individuals. But that’s not who Jesus is talking about.  He’s talking about strangers whose needs and wants interrupt our lives calling on us to set aside what is comfortable and consider whether we are willing to be discomforted for the sake of God’s love.

Here’s a hard truth that may be painful to hear: A real commitment to the radical, compassionate welcome of Jesus Christ may require each of us to be vulnerable, to look at ways in which we have fallen short, when we did not respond with welcome, when we held back thinking that someone else would step up in our place, when we decided to stay comfortable and safe, when we let an opportunity for self-sacrificial welcome get away from us.  To welcome only those who are like us or agree with us is not welcome. 

True welcome is risky. True welcome is given without expectation of being returned. It is realistic enough to know that not everything we offer in love will be met with love.  Sometimes love is returned with indifference, sometimes love is returned with hostility; and sometimes it’s returned with crucifixion.  It is sacrificial.

Photo by Sohel Patel from Pexels

Photo by Sohel Patel from Pexels

When Jesus specifies a cup of cold water he’s telling us something about the nature of true hospitality – that it involves sacrifice on our part.  In Jesus day, to offer cold water required drawing water from a deep well and often carrying in a heavy jar to a family home.  Compared to room temperature water, cold water was special.  Giving a cup of cold water showed that the host was willing to go out of the way for the extraordinary because the ordinary wasn’t enough especially for the little ones - the poorest, the sickest, the most vulnerable, the most oppressed. And Jesus lets us know that in God’s economy, no act of service goes unnoticed or unrewarded.     

I think the great joy of this gospel today is two-fold:  first that we have it in us to be Christ to each other, to work miracles of love as well as to have them worked upon us. Our acts of welcome to others are transformative and uplifting for us.  A friend of mine says that her mother would encourage her to receive what was offered to her with kindness:  In order for there to be a generous giver there must a grateful recipient.  As we extend hospitality to others we may well find that we experience new insights and hear new stories of faith that inform our own ideas about God and the work of the spirit. Our own acts of welcoming hospitality draw us in closer relationship with God. 

In the gospel of Luke there is a woman who comes into the home of a Pharisee where Jesus is having a meal. She interrupts the evening and washes his feet with perfume and dries them with her hair.  She offers the best she has while Simon the Pharisee looks on with distain. But not Jesus. They are very different – man and woman, an invited guest and a party crasher, a highly sought after rabbi and a woman who is supposed to be a notorious sinner.  He receives her hospitality.  A generous giver and grateful recipient growing close to the heart and mind of God.  Welcoming others makes real the intimate relationship that we each have with God.   This is the reward we will not lose.  

A last story of hospitality extended and received:  Steven Brown tells about a trip he made to India to see Mother Teresa.  Steven and his church were moved by the work that she and her community did with the sick and dying in Calcutta.  They did some fundraising and raised a significant amount of money to donate to her work.

Eventually Steven was asked to fly to Calcutta and present Mother Teresa with the funds raised and gifts for the orphanage and tell her how she had inspired them to create a center serving the poor in their own community. He arrived on the doorstep of the Sisters of Charity.  He knocked and expected to be met by one of the nuns or perhaps a volunteer who would then usher him into Mother Teresa’s presence. 

To his surprise, the future saint answered the door herself. She was standing right in front of him holding a tiny infant in her arms. He managed to stammer out a few words before she interrupted him.  Thrusting the infant in his arms she said to him “Here. This child is dying. You hold it so that the last thing it experiences on earth is love.”  So he did.  He dropped his bags containing the donation and gifts and sat in a corner of the hospice cradling the baby until it died. 

In a moment interrupted, preconceived ideas banished, a cold cup of water of compassionate hospitality given and received.  God is present.  Christ is welcomed.  Amen.

The Third Sunday after Pentecost: Listening to God's Advice

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.” The matter was very distressing to Abraham on account of his son. But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.” So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.” Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink.

God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.

—Genesis 21:8-21


Today is Father’s Day and with that in mind I thought we might start off with a father and son story.

A young boy had just got his driver's permit and inquired of his father, an evangelist, if they could discuss the use of the car. His father took him to the study and said to the boy, “I'll make a deal with you, son. You bring your grades up from a C to a B- average, study your Bible a little, and get your hair cut and we'll talk about the car.”

Well, the boy thought about that for a moment and decided that he'd best settle for the offer, and they agreed. After about six weeks the boy came back and again asked his father about the car.

Again, they went to the study where his father said, “Son, I've been real proud of you. You've brought your grades up, and I've observed that you've been studying your Bible and participating a lot more in the Bible study class on Sunday morning. But I'm real disappointed since you haven't got your hair cut.”

The young man paused a moment and then said, “You know dad, I've been thinking about that and I've noticed in my studies of the Bible that Samson had long hair, Moses had long hair, John the Baptist had long hair, and there's even strong argument that Jesus himself had long hair.”

To which his father replied, “You're right, son. Did you also notice that they all WALKED everywhere they went?”

And now in light of Father’s Day I am going to use as my text the first lesson from Genesis. I normally concentrate on the gospel but today I feel compelled to recount a famous story.

I am going to make a statement to you much like one I have made to many a Bible student. The reading from the Hebrew Scriptures, our first lesson read this morning, is a snippet from a larger story that has immense meaning in the history of humanity. It is fundamental in the background, and for the self-understanding of at least four billion people. What is happening in much of the world, and especially the middle-east yesterday, today, and tomorrow traces its roots back to this story. So, let’s take a look at it.

Abraham and Sarah are senior citizens. As the story begins Abraham is 87 years old and Sarah is 77. They have a problem. Abraham does not have an heir. It doesn’t appear likely that he will. Yet God tells him and Sarah something they do not expect. God tells them that Abraham will be the father to many nations and the father to more people than there are stars in the sky. Sarah even laughs at the idea of it, but Abraham has faith and thinks God is telling them the truth.

As often happens in these stories, time passes and it looks like the promise God made will not be fulfilled. So, Sarah comes up with a scheme for Abraham to have a son. It works like this. Hagar, the servant girl, is offered to Abraham as a substitute for Sarah and she becomes pregnant by him and a son is born named Ishmael. Voila! An heir is produced. It looks like the plan has worked.

But something happened to mess things up. God’s prediction comes true. Thirteen years later Sarah in her very advanced age of 90 becomes a mother and a second son is born to Abraham at age 100. Isaac the new son is named. 

This is Sarah’s child. She wants him to be the heir, not the 13-year-old Ishmael, the first son of Abraham and the servant girl, Hagar. So, she tells Abraham to run the servant girl and the thirteen year old Ishmael off.

“Get rid of them!” And Abraham does it, giving Sarah her way, sending away his oldest son. I can’t imagine how he must have felt.

As we heard a bit ago God took notice of Hagar and her son in the wilderness and saved the child’s life. God made promises to Hagar about Ishmael. “He shall be a wild ass of a man!” And so off to the Arabian Peninsula they went with God’s good wishes and backing.

And here is the end of the story. Isaac becomes the father of the Jewish people and ultimately the father to all of Christianity. Ishmael, in the meantime, becomes the father to those in the Arabian peninsula and ultimately Islam. All told four billion people, who have rarely gotten along, see Abraham as their father, hence all three are known as the Abrahamic religions.

Now I am not terribly concerned about the historicity of this story. Perhaps some of it is historical and maybe not. But what I do know is this. God speaks to us through this scripture in an important way. Abraham is understood to be the patriarch in all three Abrahamic religions and things would be different in some important way if Abraham and Sarah had been patient and believed God when God told them they would have a son. All the trouble and strife in the region and in many other parts of the world is based in this story and their lack of trust in what God had to say.

The point I am making? Believe God when God says something is going to happen or when God gives us advice. It’s much like the advice from a good father or mother. Pay attention for your own good. If you don’t there may be a price to pay that will be of your own making. It’s sort of an if-then statement. If you do this something is going to happen, good or bad, depending on the choice you make.

I think we often forget the reasons behind God’s advice. We often concentrate on the fact we should or should not do something according to the teachings of God, but we rarely think about why. Why did God give us the advice God did? Was it to make us jump through a hoop or was it meant to help us in some manner?

Think about yourself as a mother or father, or think of yourself as a child listening to the adults in your life. Why did you tell your children to stay out of the street? Why did you advise your children to share what they have with others? Why did you advise them to brush their teeth? Why did your mother tell you to forgive others for hurting your feelings or to play nicely with your friends?

It’s pretty obvious isn’t it? It was done for the good of the children to keep them out of trouble, to keep them from getting hurt, to teach them how to be in meaningful relationship with others.

Well folks that is, simply put, what God does with us. Take a look at the commandments we hear from God and Jesus. Think about how life giving they are, how they are meant to keep us out of danger, how they teach us to have meaningful relationships with others.

Love the Lord your God with all your heart, soul, mind, and strength. Who better to have a relationship with?

Love your neighbor as yourself. What a great way to maintain a relationship with those in your life.

Don’t take other people’s stuff and try not to wish you had what they have. These are after all their things and learn to live with what you have. Maybe this could strengthen you to work to earn what they have.

Tell the truth. It’s the right thing to do. Yes, I know we hear lies constantly and we sometimes think it’s more effective than the truth, but we all know in our hearts lying only works for a little while and makes no friends.

The list of suggestions from God and Jesus, those just mentioned and others I am sure you are familiar with, are worth considering. They are there for our benefit not for God’s. God has already figured this stuff out.

And please remember this. Every one of us is a leader in some sense. People are watching. And just as children compare what their parents say with what they do, so does everyone as adults continue that habit. If you don’t believe it listen to the conversation at the table next to you during lunch.

And so, for every leader, no matter how small or how great, take God’s advice. Be an ethical leader no matter who is watching, even if no one else is there in that moment. Be in relationship with God. Tell the truth. Leave other people’s stuff alone. Take care of your neighbor, those whose life yours touches just as you would hope they would do for you.

Be the best example you can be. Nobody is perfect. But remember, people are watching. Try not to give them an excuse to do the wrong thing more often than you can help.

The Second Sunday after Pentecost: Called to Heal

by the Rev. Carole Horton-Howe

Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

—Matthew 9:35-10:8


There is a young man named Hector in El Salvador who leads a busy life. He’s a son and a brother to several siblings. He’s a plumber when he can get work.  And he is a dedicated servant of God. He’s involved in the worship or his church and welcoming visitors. His vocation is helping the poor in their struggle to obtain basic necessities like clean water and decent homes. Hector is a busy man. There is a lot to do there. Hector, like Jesus, feels deep compassion for those in need of healing  through the love of God. He feels called to work the harvest.

It’s no secret that El Salvador is a place where it’s easy to run into a dangerous situation. Many times as Hector is walking or riding his bike home as he must do, he is confronted by gang members looking for to injure him for no reason other than Hector’s presence in their neighborhood.

They’re often angry and looking for a fight.  And he would like to talk to them about God. He would like to assure them of God’s love for them.  He would like to offer assistance to them. But he says he doesn’t because they are not in a place to hear him. They are saturated in the violence of their lifestyle and cannot take in the gospel message. Unless they are healed of all that tears at them they cannot hear him.  And so a man on his bike just tries to get away from the violence, so he can continue to work the harvest elsewhere.

Of all the tasks that Jesus could have given his disciples, we hear today about something very specific. Jesus comes on a group of people whose suffering brings on a well of compassion within him. And in response he calls the disciples to prayer and to mission: he sends them out to heal people.  It’s not a mission of teaching or feeding or addressing any of their other needs – and I’m certain there were many just as there are today.  It was first of all healing.  And so I wonder if Jesus sends the disciples on a mission of healing because it is the first step, it is the foundation of all other missions. If the experience of healing is what opens us up to the gospel message demonstrating God’s love for us in real and tangible ways.

The stories preceding this gospel are familiar ones – Jesus bringing healing to men who are blind, a woman who has been bleeding for 12 years and a child who has fallen asleep. Jesus brings them to a place where they are whole, free from any ailment.  He restores them. And now the disciples are authorized to do the same. They are to do what they have just witnessed Jesus doing.

We may not get very far into this passage before we wonder if anyone other than Jesus is really up for this task of healing. Curing the sick? Cleansing lepers? Raising the dead?  Few will feel confident going into those assignments. 

When we look at what we’ve heard Jesus do and what the disciples are being sent to do, we anticipate that they will fall short.  Remember who Jesus was talking to – a tax collector, a rabble-rouser, some fishermen, an accountant, men who were tradesmen or like Jesus were trained to work with their hands. Average people. Not particularly engaged in healing or even helping professions. No practitioners of the curing arts among them.  And yet they were all calls them and strengthens them to be healers.  

If we place ourselves among the disciples, we might feel that we would fall short. And perhaps more comfortable among those who were like sheep without a shepherd.

But I think that Jesus helps us out with this task.  We have a formula to follow:  Compassion with Faith and Action lead to Healing.

To be equipped for healing doesn’t mean that you need to go out and get a medical degree or enroll in nursing school. If you feel called to heal in that way, God bless you and love you through that process.

But just as the disciples were sent out to towns in ancient Israel, we who follow Jesus today continue to be challenged to do this work with little more than the strength of our faith and the deep well of compassion within us.  Fortunately, that’s enough.  Compassion with Faith and Action lead to Healing.

Have you ever noticed that outside of the Lord’s Prayer, Jesus doesn’t often tell his followers what to pray for.  In the gospel today he does: ask God to send workers into the fields to bring in the harvest.  And as they pray the prayer, the answer becomes all too apparent: it’s them.  They are the answer to their own prayers. 

What about us?  How are we authorized to be healers?  I think the answer lies in our faith as expressed in the baptismal covenant.

We haven’t been able to have a baptism lately.  That’s truly a sacramental act to be done in community. We hope to have baptisms soon.  And when we do the candidates for baptism and their parents will be asked to articulate what they believe.  These are powerful and empowering words:

Do you renounce Satan and all the spiritual forces of wickedness that rebel against God? The answer is I renounce them.

Do you renounce the evil powers of this world which corrupt and destroy the creatures of God?  I renounce them.

Do you renounce all sinful desires that draw you from the love of God? I renounce them.

Do you turn to Jesus Christ and accept him as your Savior? I do.

Do you put your whole trust in his grace and love?  I do.

Do you promise to follow and obey him as your Lord?  I do.

Throughout history amazing things – seemingly impossible things - have been done and continue to be done through ordinary members of the church going to people and places bringing healing that opens the way to God for those who are healed. The magnificent, undeniable love of God held tight in faith flows through their action to being healing to the rest of the world.

These are usually big flashy instances that make the news. But for each of these there are thousands that don’t.  You’ll never hear about a Soup Hour guest who receives a letter, a pair of socks or a meal and yet they are healed.  You’ll never hear about someone who spends the night at the Cold Weather Shelter in a bed with a blanket when it’s raining and cold but they are healed.  You’ll never hear about those times at home or school or work when an adult tells a struggling child “I believe in you. I’m proud of you.” But God’s healing presence is surely there. 

I’ll finish my story about Hector. He got to know villagers who made four trips a day carrying ten gallon jugs up and down a mountain just to get water that wouldn’t make them sick. He helped them file petitions with government agencies and stayed with them through the ups and downs of the process over several years.  He celebrated with them when the first valve was turned on their street and fresh, clean water began to flow.  For him and for them this was the healing they needed, this was God bringing healing to their world. 

You are the answer to someone’s prayer.  Who in your life needs healing today?  How does the suffering around you move you to compassion today? How is the God of the harvest calling you?­­­­­  Amen.

COVID-19 Update: Reopening Timeline

Front Doors of Saint Matthias - Photo by Nate Warner

Front Doors of Saint Matthias - Photo by Nate Warner

 

In compliance with state and local guidelines and Bishop Taylor’s instructions, Saint Matthias is preparing to gradually resume in-person services. Please bear in mind that this situation is fluid, and the plan outlined below may change. Feel free to contact the church (office@stmatthiaswhittier.org or 562-698-9741) if you have questions.


June 21-28

  • Our clergy, along with a limited number of musicians and readers, will resume livestreaming the 10:00 a.m. service from the church.

  • The congregation will be able to watch online at https://www.facebook.com/stmatthiaswhittier. A Facebook account is not necessary in order to watch.

  • For those who prefer to continue watching or listening via Zoom, the live video will also be shared at https://zoom.us/j/91597283264. (Dial-in by calling 669-900-6833 and using the webinar I.D. 915 9728 3264.)

  • The worship bulletin will continue to be published on the church website and in weekly emails.

July 5

  • The congregation will return to the church. Services will be offered at 8:00 a.m. and 10:00 a.m. We will practice social distancing, and masks will be required.

  • The 10:00 a.m. service will continue to be livestreamed on Facebook and shared on Zoom as described above. The worship bulletins will continue to be provided online.

The First Sunday after Pentecost: Remembering Who We Are and Whose We Are

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


The eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

—Matthew 28:16-20

The Great Commission, at the Cathedral Parish of Saint Patrick in El PasoPhoto by Lyricmac at English Wikipedia / CC BY-SA (http://creativecommons.org/licenses/by-sa/3.0/)

The Great Commission, at the Cathedral Parish of Saint Patrick in El Paso

Photo by Lyricmac at English Wikipedia / CC BY-SA (http://creativecommons.org/licenses/by-sa/3.0/)


I want to talk about our own self-understanding this morning. After all it is Trinity Sunday and what day could be better to attempt to figure it out? Who are we? What does it mean to be who we are?

But first before we get too serious, I want to relate to you a funny regarding the Trinity I haven’t told in a few years. You remember, I am sure, when Jesus asked the apostles who the crowds were saying he was and then asked them who the apostles themselves said he was. Well here is another version of that same conversation with the Trinity in mind. We begin.

Jesus said, “Who do men say that I am?”

And his disciples answered and said, “Some say you are John the Baptist returned from the dead; others say Elijah, and others say one of the prophets within the Hebrew Scriptures.

And Jesus answered and said, “But who do you say that I am?”

Peter answered and said, “Thou art the Logos, existing in the Father as His rationality and then, by an act of His will, being generated, in consideration of the various functions by which God is related to his creation, but only on the fact that Scripture speaks of a Father, and a Son, and a Holy Spirit, each member of the Trinity being coequal with every other member, with each acting inseparably, interpenetrating every other member, with an economic subordination within God, but causing no division which would make the substance no longer simple.”

And Jesus answering, said, “What?”

Ok, let’s take a about a twenty-five-hundred-year trip through time to the sixth century BCE. We find ourselves in Judea, the southern portion of what had been Israel before the Northern Kingdom was carried into captivity, never to be heard from again.

The leaders in Judah were getting nervous because some of their neighboring countries were becoming more and more powerful and aggressive. They were afraid that the fate of Judah was going to match that of the Northern Kingdom. They became convinced that their problems related to their loss of relationship with God, and if they fixed that relationship, they might protect themselves from danger.

Unfortunately they were wrong. They were conquered by the Babylonians and carried into captivity over a ten-year time span around 590 BCE.  They were taken hostage to Babylon. Let’s listen to a portion of Psalm 137 which expresses their pain.

By the rivers of Babylon—
   there we sat down and there we wept
   when we remembered Zion.
On the willows there
   we hung up our harps.
For there our captors
   asked us for songs,
and our tormentors asked for mirth, saying,
   ‘Sing us one of the songs of Zion!’

How could we sing the Lord’s song
   in a foreign land?
If I forget you, O Jerusalem,
   let my right hand wither!
Let my tongue cling to the roof of my mouth,
   if I do not remember you,
if I do not set Jerusalem
   above my highest joy.

Their priests were beset with a problem. What could they do in this strange land, among these strange people, to ensure that the people of Judah remember who and whose they were? So, they came up with a plan to help them. Celebrating the Sabbath had fallen into disuse and the priests encouraged that it be reinstituted in every home. Kosher eating had also fallen to the wayside and the priests insisted that the people reemphasize it in their daily lives. Interestingly our Hebrew Scriptures lesson, the story about the creation of the world which was read a little bit ago, was reimagined during this time to emphasize the six-day pattern of creation and the seventh day of rest, the Sabbath. The priests stressed to every Judean the importance of ritual behavior in life, remaining together as a chosen people to help them remember who and whose they were.

And it has worked incredibly well. Over the next 2500 years as others sought to destroy them those ritual habits became the reason for their continued survival as the chosen people of God. One of my favorite theologians, Karl Barth, said in the nineteen forties that the Jewish people’s continued existence might be God’s greatest miracle. I personally have had two Jewish people close to me in my life. They brought into our friendship their history and their people’s history. I give thanks for them every day as I celebrate the joy and insights, they have given me, and how they have impacted my understanding of the world.

And so here we are, 2500 years later. I would submit to you we are faced daily with the same issue. Who am I and who are we as a people of God? How do we remember who we are in these turbulent times?

For me, and I hope for the Christian people, I turn to the life and teachings of Jesus Christ. I don’t do so in order to be like him. I know that is not possible and God created me to Bill not Jesus. How does the life of Jesus inform my own life? I recognize my own is a work in process.

Jesus was a man of compassion. He felt deeply for those around him. He even forgave those that took his life. He went where he was invited, even to the homes of those generally rejected by society. He healed the sick. He fed the hungry. He told us that when we aid someone in need, we are helping him.

He was a man of common sense. Famously he asked the question, and I paraphrase it now. Is the Sabbath created for humankind or was humankind created for the Sabbath? Which is more important, the rules or the people?  He asked those in power in that day to think about that.

He prayed and took time to be alone with God. He knew he needed refreshment and companionship with God. He encouraged those around him to do the same.

He knew who he was and what he stood for. In the words of another Jewish thinker and therapist, Dr. Edwin Friedman, he was a non-anxious presence. The winds of fear, stress, and the need to conform to other’s wishes were not factors in his life. He was immune to the gasoline of anxiety that so often surrounds us.

These are some of the attributes of the historical Jesus. I am grateful for the gift of eternal life, but I am equally grateful for the roadmap he laid out for us to follow. No, we can’t be him, but we can learn from him as individuals and adopt his truths as best we are able.

For the church Jesus was completely clear in his hopes for us. Ours is to tell his story to everyone that will listen. Ours is to reach out and help when we are called on to do so. Ours is to teach and to baptize all people, not just a special few who may or may not be like us. Ours is to worship and in our worship recount and memorize the things that make us who we are. We are to teach our children about God and the nature of God. Ours is to be in community. We, like our Jewish brothers and sisters, are people of the book. We open it. We read it.

So, our invitation this morning is to remember who we are as individuals and whose we are as a church. St. Matthias is an address for the Kingdom of God. Jesus Christ is our savior and our guide. We are not perfect and we are not going to be perfect. But we know who each of us are and we know whose we are as a people. We will do the will of God as we best we understand it as witnessed in the life of Jesus Christ.

         

 

Growing Up

by J.D. Neal

This article is about our youth group at St. Matthias, I promise. Stick with me for a minute.

Let's start with some numbers. For most of the last two decades, anywhere from 60-70% of young Christians have left the church after graduating from high school — that's roughly two-thirds. Why do they leave? When asked, most of these young folks described the church as 'childish,' 'arrogant,' 'narrow-minded,' as the place where they were treated like children.

During the latter half of the twentieth century, evangelical and mainline churches got really good at getting young folks to show up to church. Youth groups boomed, middle and high school ministries became their own industry, and churches started spending a lot of energy making themselves look and feel like whatever was 'cool' at the time. And it worked. Thousands and thousands of young folks started coming to church who wouldn't have otherwise. It still works, in fact.

So why don't they keep coming?

Starting around middle school, we stop being children and become... something else. A fourteen year-old isn't usually a mature adult, but they're not a kid anymore either. We enter into a strange state I'm going to call 'youth' — the transition between childhood and adulthood. During this time, we begin to explore our world, acquire and exercise new liberties, feel the first burdens of responsibility, and encounter the rich complexities of romance, grief, and mystery. In short, we start getting a taste of the wonders and depths of mature, human life, and we start forming the attachments that shape our adult identity. The things that we love and identify with during this time hold a special place in our hearts because they become a part of  who we are for the rest of our lives. I remember the songs on the radio in high school much more clearly than whatever has been popular on Spotify the past few months.

Our young people stop coming to church because church has become just a part of their childhood. The youth group that got them to show up by playing to whatever they thought was cool at 13 or 14 isn't relevant when they're encountering rich, mature beauty elsewhere in their newly forming adult lives. Simple answers and explanations they got in Sunday school and had reinforced in high school don't stand up to the test of their mature questions and fall apart in the face of real grief.

If we want our youth to stick with us, the way of Jesus has to become a part of their forming adult identities. If we want our youth to become wise, good, vivacious Christian adults, then we have to show them that Jesus can handle their deepest questions, that he can sit with them in the sharpest griefs, and that the fullness of life in Christ is abundant and eternal.

So, what's going on at St. Matthias with our youth on Sunday morning?

Photo by Kelly Lacy from Pexels

Photo by Kelly Lacy from Pexels

Each week, we pray and read the gospel together. Each week, Sam & I ask a question about the passage — a real question, that we're actually curious about — and we lead them in a discussion where they do their best to answer the question using our text. We do this because a good question is one of the best ways to take the Bible out of Sunday school and lead students into the strange, new world of the Scriptures. When they are the ones thinking hard, asking difficult questions, discovering truth in the Scriptures, then the truths that they find and the One they encounter there are far more likely to stick with them as a part of their adulthood.

This is a slow process, where victories are small and there's plenty of awkward silence. It feels counterproductive at times to not just give them an answer — answers are good, after all.  Sam and I know, however, that in this way our youth might catch a glimpse of a faith that is bigger and more beautiful than they knew and a God who they just might want to follow into adulthood.

Pentecost: Making Space for the Holy Spirit

by the Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

—John 20:19-23


It’s Pentecost!  Today we continue talking about the Holy Spirit and hear about the Spirit’s call to Jesus’ followers, startling them and then energizing them to do the work of being the church in the world.    

The good news of Easter that we leave behind today was not just about assurance that God had conquered death.  It was always also a about mission.  Jesus’ resurrection implicated the disciples and us in building the King of God on earth. It draws us into the realm of God’s love for the world and empowers us by the Spirit to love each other as God loves the world.

Bishop Mary Glasspool once told me something important about the Holy Spirit in the context of ministry. Remember, she said, that the Holy Spirit is always at work – always moving, stirring us up, always revealing opportunities for us to participate in God’s dream of creating.  The job of ministry, she said, is to go into a place and figure out what the Holy Spirit is already doing there.  So your job is to discern what the Holy Spirit is doing.  And then figure out what you can do to help the Holy Spirit along.

Her advice isn’t just for clergy and not just for tasks we think of as “ministry,” it’s for all of us all the time. 

It’s about living our lives expecting and looking for how the Holy Spirit is moving in the world.

This is where this particular gospel is so important:  we are reminded that we do not stand alone in our attempts to follow Jesus. We, too, are given the Holy Spirit that transformed the disciples from a motley collection of followers into an energized and committed troop of missionaries that transformed the world.  

Jesus links the coming of the Holy Spirit to forgiveness of sins.  Of all the things Jesus could have talked about in this most powerful moment, why forgiveness? 

Remember who he’s talking to—his closest friends who have witnessed the trauma of his death.  So in telling them to forgive, he wants them to make space in the hearts for the spirit to work in them and through them.  Jesus knows the hard emotional work that is ahead of them. How can they do this hard work of building up the kingdom of God on earth with hearts full of pain, blocked with thoughts of anger, anxiety and revenge?

Jesus on the cross asked God to forgive those responsible for his murder. Now Jesus wants his disciples to let go, to make space in their hearts to receive the Holy Spirit and let her guide them. Be strong, be fearless. Be unencumbered to build God’s Kingdom in the World.  Allow God to be the forgiver of sins – both our sins and those of others. Our responsibility is not to judge but to let them go into the realm of God. So that we can focus on the work that we have to do.

What did they experience?  John’s description of the coming of the Holy Spirit is limited. It’s actually Paul in his first letter to the Corinthians that describes what the experience for us.

Remember that Paul was a contemporary of the disciples, that he spent time with them after his conversion. It’s easy to imagine that he heard from those who were in the room when Jesus appeared and heard them describe the experience of the coming of the Holy Spirit.  Paul says:

“To each is given the manifestation of the Spirit for the common good. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.”

Paul goes on to talk about gifts of wisdom, knowledge, faith, healing, performing miracles, prophecy.

The experience of the disciples and their sharing that experience is important for us. Theologians can talk endlessly about God, postulate various ideas about God’s role in the universe. There is just as much conversation about interpreting Jesus’ his words and actions trying to understand as best we can what they meant. These heartfelt attempts are all fine. 

But I believe the Holy Spirit is different – the Holy Spirit is personal and intimate for each of us.  We are given gifts as Paul said “individually just as the Spirit chooses.”

I think we know if we’re doing that, I think we can discern the presence of the Holy Spirit if we see the Fruits of the Holy Spirit that Paul talks about later. He describes the qualities we experience as the Holy Spirit is working in and through us: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control.

Holy Spirit works in us in big, spectacular ways that bring on those Ah-Ha! moments. And also in quiet ways, that rescue us, comfort us, nudging us along.

Whenever I’m a little short on Joy, as happens sometimes these days, I remember the day this photo was taken. It was my ordination day.  I’m surrounded by so many of you on the steps of St. John’s cathedral. During the ordination service, I clearly heard the Holy Spirit speaking to me that day as I lay prostrate on the floor.  “You have done everything that was asked of you,” she said. “Your fears, your anxieties about the future – leave them on the floor. I’ll sweep them away. Make space in your heart for me. Get up.” And I have this photo to remind me of the joy generated by the Spirit that day. I keep in it my office at home and look at it everyday.

 
Saint Matthias Group Photo at Rev. Carole’s Ordination - Photo by Bob Howe

Saint Matthias Group Photo at Rev. Carole’s Ordination - Photo by Bob Howe

Rev. Carole’s Ordination Service - Photo by Bob Howe

Rev. Carole’s Ordination Service - Photo by Bob Howe

 

If we take this call to follow Jesus seriously it quickly becomes clear that we as mere humans are not capable of doing so on our own. The powers of sin arrayed against us are too great. We need the Holy Spirit and we need each other.

The events going on around our country that have unfold in the last few days that led to the death of one man and the response of thousands to it are disturbing.  The reasons for it are complex and deeply rooted in generations of behavior that clearly never had even a passing acquaintance with God’s dream for the world, with the teachings of Jesus or the fruits of the Holy Spirit. 

As followers of Jesus Christ, our call today is to figure out what the Holy Spirit is stirring up in our lives, and to live out that call in lives saturated with those qualities of love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control so that they may pass through us to others. Make space for the Holy Spirit.  And get up. This is our Holy work.   Amen.

Book Review: “Heaven and Hell: A History of the Afterlife"

by Ben Corbitt

“Heaven and Hell: A History of the Afterlife” by Bart D. Ehrman (2020)

http://www.bartdehrman.com/

http://www.bartdehrman.com/

What happens to us after we die is one of life’s oldest mysteries, and has spawned countless answers through the ages. In the Western world, we are most familiar with some version of the following: Good people (or believers in Christ) experience eternal bliss in heaven, while wicked people (or non-believers) are doomed to never-ending torment in hell. The ideas are so familiar that many people likely never give much thought to their origin.

In his newest book, New Testament scholar Bart Ehrman casts a scholarly eye toward heaven and hell. Where did these beliefs come from? Are they the undisputed teaching of the Bible? What did Jesus say about the afterlife? Ehrman’s thesis is perhaps less conclusive than we would like, but endlessly fascinating in the details that get us there: Heaven and hell were never handed down on stone tablets, but emerged slowly from an ancient world that held room for many views of the afterlife.

Ehrman begins his study in the pre-Christian world, where many believed in life after death, but didn’t especially look forward to it. There might be a continued existence beyond the grave, but it was a pitiful reflection of the living world, with its vibrant colors and warm sunlight. One version of the ancient Mesopotamian Gilgamesh epic casts death as a “dark house,” a place “where those who stay are deprived of light.” The Greek Odyssey (8th c. BCE), traditionally credited to Homer, describes a visit to the underworld Hades. This was a place where souls were reduced to flitting wraiths, vapor-like and pitiful. It was a dreary, colorless realm, and while nearly all were destined to go there, it was far better to stay alive for as long as possible. The dead warrior Achilles, speaking to still-living Odysseus, sums up the situation by lamenting “I’d rather slave on earth … than rule down here over all the breathless dead.”

Centuries later, the Roman poet Virgil (1st c. BCE) takes readers back to Hades in the Aeneid, but the place has seen a massive remodeling. Instead of Homer’s bland kingdom of cold tea and elevator music, Virgil’s Hades has been spruced up with postmortem rewards and punishments. The dead might be allowed to frolic in the “fresh green fields” of Elysium, or be sentenced to Tartarus, with its fearsome “river of fire.” Even in the pagan world, a one-size-fits-all afterlife had fallen out of fashion. Fairness demanded some system of ultimate justice.

As Ehrman shifts to the Jewish scriptures (the Christian Old Testament), readers might expect our modern heaven and hell to leap off the pages. This is not the case. Ehrman points to a variety of afterlife views in the oldest parts of the Bible, including the stark contention that nothing waits for the dead at all.  The writer of Psalm 115 laments that “The dead do not praise the LORD, nor do any that go down in silence.” Ehrman contends that for many ancient Jews, death was the final word. In the grave, one could not even hope to praise God.

A more hopeful view develops throughout the Hebrew scriptures, and one of Ehrman’s more intriguing claims is that the political concerns of ancient Israel deserve much of the credit. Ehrman notes that the Jewish prophets were fixated by the idea that Israel – not individual Jews, but the nation itself – would be destroyed (or “killed,” in a sense) by God’s punishing wrath. But intermingled with this idea was a hope that the nation could one day be restored (or “resurrected”) through divine mercy.

Ehrman contends that this view of national death and restoration gradually evolved into a view that individuals would be resurrected for a final Day of Judgment, in which God would reward righteous Jews and destroy the wicked. (Note that in this view, the wicked are not tormented forever. They are simply wiped out.) By the time the book of Daniel is written in the 2nd c. BCE, this idea has found its way into writings that would form part of our Bible.

One of Ehrman’s more surprising claims for many might be that this view, of imminent resurrection and judgment, is the only authentic afterlife teaching we can trace to the historical Jesus. Our Gospels contain clear references to interim states of reward and punishment for the dead, most vividly in the story of Lazarus and the rich man in Luke 16. But Ehrman argues that this story is not literal to begin with, and likely not an actual saying of Jesus in any event. For Ehrman, our modern heaven and hell did not develop from the actual words of Christ.

The words of the Apostle Paul get us closer to a modern view. Paul’s letters predate the Gospels, and thus serve as our earliest intact writings from the Christian period. While Paul affirms Christ’s teachings about a future resurrection and Judgment Day, he also offers some innovations. These include an interim state of happiness for dead believers, poetically expressed in 2 Corinthians, where he says to be “away from the body” is to be “at home with the Lord.” As more and more of the earliest Christians died without the awaited return of Christ, a focus away from the future Day of Judgment – and toward what would await believers at the moment of death – was a natural shift.

By this point, we have made progress toward a modern view of the afterlife, but a clear scriptural teaching of heaven and hell remains frustratingly out of reach. Surely Revelation will settle the question, with its shimmering New Jerusalem and its horrifying lake of fire. Ehrman again urges caution, using clues within the text of Revelation itself to argue that the book was written as a political treatise for its own time, using symbolic imagery to illustrate the coming destruction of the Roman Empire, not the fate of all living souls.

Ehrman concludes that it is not in the pages of the Bible that heaven and hell achieve their modern form more or less intact. Instead, this occurs in the crystallization of Church doctrine during the first 400 years after the life of Christ. Here, he again makes an intriguing claim: The development of hell as a place of eternal bodily torment was not a theological necessity derived from scripture, but likely owed much to the horrific tortures served up by the ruling Romans and their client-kings against early Christians. Martyrdom was intended to do more than kill Christians; it was also meant to leave a deep psychological impact on those who witnessed it. That is exactly what it achieved, Ehrman argues, but not in the way intended. For some early Christians, contending for a minority faith meant undergoing horrible agonies in this life. It only made sense for them to expect God to exact equally terrible punishments from their oppressors in the next. (A writing by 3rd c. CE church father Tertullian imagining his future laughter at the fiery torments of God’s foes illustrates this posture perhaps a little too well.)

We know the end of this story, of course. Christianity grows from a fledgling underdog to the dominant religion of the Western world. Heaven and hell are firmly established in Church teaching. But even this does not end the development of the Christian afterlife. Teachings about the fate of dead souls continue to evolve in response to new challenges, most notably with official Church recognition of the middle state of Purgatory in the Middle Ages. Ehrman notes that this was likely a response to a problem that upstart Christianity, with its tight band of dedicated converts, didn’t face: How to deal with throngs of people who were less than saintly in their adherence to a dominant state-sponsored religion. The righteous and the wicked early Christianity could deal with, but the masses of the middling? New problems call for new solutions.

And so it continues for us, Ehrman suggests. Ideas that were once stamped out as heretical, such as universal salvation, have gotten a fresh look in our own times, when ex-evangelical authors can upend Christian orthodoxy with statements like “Love Wins.” The Christian afterlife has always been a work in progress, Ehrman demonstrates, while suggesting that it will continue to be.

Ehrman’s prose is witty, engaging and easy to follow throughout the book. Even while delving into some fairly weedy disputes (e.g., the precise physical nature of resurrected bodies), he is able to continually make relevant and interesting points that aid the overall development of his thesis. Bart Ehrman might not be able to tell us what happens in the next life, but with this insightful book, he has provided one more enjoyable way to use our time in this one.



The opinions expressed in this review are solely those of Ben Corbitt and do not necessarily reflect the views of Saint Matthias, the Episcopal Diocese of Los Angeles, or the Episcopal Church.


 

The Seventh Sunday in Easter: Looking forward to the Coming of the Holy Spirit

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


One of the things I do each week, early in the week, is send a little something about the scriptures for the coming Sunday to the Sunday school teachers to help them in their lesson planning. I looked at the scriptures for today and honestly none of them appealed to me as the subject for today’s sermon or the subject of Sunday school. And then I began to think about next Sunday, Pentecost, and the celebration of the coming of the Holy Spirit. And I thought, what if we thought about the nature of the Holy Spirit?

We are familiar with the theological concept of God we call the Trinity, Father, Son, and Holy Spirit. We think a lot about God and Jesus Christ, but not so much about the Holy Spirit. I think many of us do not have terribly well-developed notions about the Spirit. So, I want to share some of my personal thoughts with you today on the subject.

But first here is a funny, one I don’t believe I have told in this forum for a few years. It’s about being an “advocate,” one of the names Jesus used to describe the Holy Spirit. And this little story is about a terrific advocate.

During a game of little league baseball, Coach Rogers called aside little Jimmy and asked him this question. “Tell me Jimmy, do you understand the words co-operation and teamwork?” Jimmy nodded in the affirmative.

The coach asked again. “Do you agree that what matters is whether we win or lose together as a team?” Jimmy nodded in agreement.

Coach Rogers continued, “Then I am sure you would agree that when a batter is called out on strikes, we shouldn't shout at or argue with the umpire, or call him names. Do you agree to that?” Little Jimmy nodded in the affirmative again.

Coach Rogers went on, “And when I take you out of the game so another player gets a chance to play too, it's not good sportsmanship to call your coach a moron or lunatic is it?” Jimmy shook his head “No.”

“Good”, said coach Rogers, “Now could you go over there and explain all that to your grandmother?”

Now one thing we don’t need to worry about is whose side the grandmother is on do we? I imagine Jimmy knew full well how much his grandmother loved and supported him.

As we begin our study of the Holy Spirit, it would be wise to recognize a couple of things. The Holy Spirit is just that, spirit. We cannot see the Holy Spirit. Just like the wind we can only see the impact of her actions. The wind moves the branches in the tree and blows away your hat invisibly. The Holy Spirit involves herself in our lives the same way.

And let me also explain to you my own most basic way of understanding the Holy Spirit. I see the Spirit as feminine. I am not alone in this viewpoint, but I respect your own viewpoint if you cannot see the Holy Spirit in this way. I do this because Wisdom in the Old Testament is presented as feminine and I see Wisdom and the Spirit as the same. I also see her in this way because it balances the books of the Trinity. Father, Son, and Spirit. But please, if this raises your hackles, I respect that. Think of her as you will. When I say she, referring to the Spirit, during the rest of our time on the subject today insert your own preferred word if you like.

So, let’s use some metaphors to describe and understand her. Jesus said “advocate.” We might think of attorney, but I think even more than that. The Holy Spirit is in our corner. Perhaps not like the young man we discussed a bit ago, but she is on our side. In fact, think about Jesus and how he had compassion for people and prayed to God on the behalf of people. He said the Holy Spirit was coming. He wasn’t going to leave the people as orphans. To me this means the Holy Spirit represents us to God, converses with God about us, just like Jesus did. The Holy Spirit cares about us and advocates on our behalf.

Photo by Daria Obymaha from Pexels

Photo by Daria Obymaha from Pexels

I think of the Holy Spirit as “Comforter,” a term Jesus also used. When things are hard, when we find ourselves in physical or psychic pain, the Holy Spirit is right there with us. That feeling of warmth that suddenly comes on us out of nowhere is her seeking to comfort us. Think back over your lifetime and I am sure you will find times when during the worst of times suddenly you unexpectedly felt better, comforted.

I also think of the Holy Spirit as friend, a companion if you will. We are never alone. This is one of the things I tell folks before a baptism. We receive the Holy Spirit and no matter what happens in our lives, no matter how alone we might feel, we are never by ourselves. Being aware of our companion, the Holy Spirit, makes all the difference, every day, but especially when we need a friend.

Another way I experience the Holy Spirit is as a playmate. When times are great the Holy Spirit celebrates with us. When we are happy the Holy Spirit shares in our happiness. When we are experiencing joy in our lives the Holy Spirit is joyful with and for us. It’s like being out having a great time with your best friend, which in essence you are.

And this is going to sound a little weird, but I experience the Holy Spirit as the first search engine. Think Google. There is nothing in all the cosmos that God does not know. The creator knows everything. I mean literally everything. So, when we have decisions to make, or are trying to understand an issue, the Holy Spirit, if allowed, will lead us to the truth. It may not be the truth we expected, but we almost immediately get a glimmering of the reality of a situation the moment we ask for help for help from her.

I am sure we could come up with many more metaphors for the Holy Spirit if we sat down and began to list them. A couple of times I have led groups who were attempting to describe the attributes of Jesus. We came up with over one hundred key terms on each occasion. I have no doubt the Holy Spirit would lead us down the same path if we went there and we would list just as many. She is after all the third part of the Trinity, that impossibly difficult concept of God. Martin Luther said that attempting to understand the Trinity could make a person insane. So, I think it is enough just to say that She is God, is one third of the Godhead, and leave it at that.

So here is our invitation today as we get ready for Pentecost, the coming of the Holy Spirit. Think about her. What does she mean to you? Do you know her as your advocate, your companion, and your friend? Do you feel that your relationship with her could be enlarged? Would that be a good thing? Would you like to know her better? Some things to ponder – relax and enjoy the possibilities.

The Sixth Sunday in Easter: Loving God, Loving Others

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus said, “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

“I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”

—John 14:15-21


We just heard a relatively short but meaningful gospel. It takes place towards the end of Jesus’ last evening with his friends. Judas has gone out to betray him. Jesus has told Peter that he will deny his friend three times before the cock crows. The Passover candles are burning low. Jesus is reaching out to them for one last time. He talks about the Holy Spirit, the advocate, who will be coming to comfort and be with them in his absence.  But more than that he talks about love, love for each other. This is the direction we will be heading this morning. But first a couple of funnies about love. First up here is a letter to a lady’s husband.

Dear Herbie, I know it was our joint decision for you to go off to the army for the year, but it’s so hard not having you here. We are married. Doesn’t it make sense that we should be together? I’m so miserable without you. It’s almost like you are still here. Love, Anne

Now a story about what not to do when the love of your life is mad at you.

Bob was in trouble. He had forgotten his wedding anniversary. His wife was angry. She warned him. “Tomorrow morning, I expect to find a gift in the driveway that goes from 0 to 200 in 6 seconds AND IT BETTER BE THERE!"

The next morning, he got up early and left for work. When his wife woke up, she looked out the window and sure enough there was a box gift-wrapped in the middle of the driveway. Confused, the wife put on her robe and ran out to the driveway and brought the box back in the house. She opened it and found a brand-new bathroom scale. Bob has been missing since Friday.

Ok, time to get serious.

Love is a central theme in the New Testament. It is a central theme in the theology of Christianity. It often is thought of as the primary answer to every question.

I, along with a great many members of the Episcopal Church, listened to our Presiding Bishop speak about love a week or so ago. This is a man I have the highest respect and regard for. He has appeared on the national news many times and is one of the leaders sought out on matters of national interest. In fact, I relatively recently saw him interviewed regarding churches that were choosing not to follow distancing and rules relative to the size of groups meeting. He handled himself well as he always does. I am quite proud of him as a spokesperson for the church.

Anyway, those of us in attendance recently listened to him talk about the importance of love. He said that every decision to be made in life would best be made if run through the lens of love first. And I think he is right. I just don’t know how to do it with any kind of consistency. Do you?

One of the things in life I am convinced of is that God loves us. In fact, God is crazy about each one of us. We are after all God’s creation and God has proven over and over again the incredible love God has for us. It abounds in the pages of the Hebrew Scriptures, and it is the primary point in the Christian Scriptures. Just two weeks ago we talked about the 23rd Psalm as a metaphor for God’s love for us. And the words of John say it all. “For God so loved the world that He gave his only son so that everyone who believes in him may not perish but have eternal life.” That’s a pretty awesome gift, even more so than something that goes from zero to two hundred in six seconds.

And God did even more than that in the person of Jesus Christ. He gave us a blueprint for living. He taught us about the importance of compassion, of common sense, of relationship with God and one’s neighbors, about servant leadership, and most of all about love. “No one has greater love than this, to lay down one’s life for one’s friends.” And Jesus even left us a commandment about love. We are to love each other as he has loved us. In this way others would know we are his disciples he said.

Now I will confess to you I often feel a great burden of guilt over all of this. I know my life and the life of those around me would be greatly enhanced if I could follow his commandment as he did. But so far in my life here on earth I have come up short on a continuing basis. I guess that’s one of the reasons we have saints. They don’t seem to fail at loving others as much as the rest of us seem to do.

What saves me is my recognition that I am not Jesus Christ. I am not fully human and fully divine. Jesus is and I am not. I cannot do this alone with any kind of consistency. I need help. And that is where the Holy Spirit, the advocate, comes into play. Jesus promised the Holy Spirit would be here to help us and if we are willing to acknowledge the spirit’s presence, we can begin to make some progress in the “loving others” area. Note please I said progress, not completion. We must reconcile ourselves to a lifelong struggle in this area.

Photo by Artem Beliaikin from Pexels

Photo by Artem Beliaikin from Pexels

So here is my suggestion. Loving is easier with people we like or already love. But even with them loving can become an impossible chore at times. People we don’t love, like, or know is just that much more difficult. The Holy Spirit can help us. For me I try to make a triangle out of this loving issue. Me on one side, them on another, and the Holy Spirit on the other. Things change when God is truly involved. God is crazy about this person and crazy about me. With that in mind all things become possible. God can intervene and help us.

And this brings me to the most important issue of the day. Do we love ourselves? I don’t know that loving others is even possible very often unless we do.

Now I am not a psychologist. But I am going to posit that self-regard is incredibly important to the formation of a well-integrated person. So many of us, in fact I imagine most of us, struggle with our own self-image to one degree or another. Dealing with that is just as important as learning to love others as Jesus loved us.

In 2008 during the economic debacle of that time I was involved with a group of folks attempting to find a new job after having lost their last one due to the economy. We talked a lot about the interview process. I used a metaphor that seemed to hit home with them. We talked about asking another person if they would like to go out on a date with you. I gave two examples. In the first the asker said something like this. “If you have nothing to do Friday night, and you probably do, but if you don’t what would you think about going to dinner or something with me? I mean I hope I am not offending you in any way so please feel free to say no if you don’t want to but I thought I would ask.”

Now here is the second example. “Hi. I have to tell you that I am completely taken with you and find you one of the most intriguing people I have ever met. I really would like to get to know you better. Would you like to get together Friday night? I think we would have a great time together.

I think the answer to which is the better approach is pretty obvious don’t you? Today we have a different context we are dealing with but the metaphor still applies. Today I want to tell you that second example is God contacting each of us. God is constantly in contact with each of us asking us for a date.

Let me continue. See if you can wrap your head around this truth, one you  have heard several times before but probably could use a booster shot about. God loves us, each of us, in ways we can’t even imagine. Think of how you feel about a brand-new baby, an important baby to you, one that makes your heart feel like it might burst. The love you feel is a drop in the ocean compared to how much God loves you. And if God is that crazy about you doesn’t that mean something? Doesn’t that mean something important?

God is the creator of the cosmos and the creator of each of us. We are the apple of God’s eye. Can’t we understand God sees something we don’t? Perhaps it’s just that we are, that we exist, that God thought it worthwhile to create us and thinks we are pretty cool. If God feels that way about us perhaps it would be a good idea to reconsider our self-image. And if we do that, then working with the Holy Spirit we might have a chance to fulfill the commandment of Jesus, loving others as he loved us. Hmmmm. What do you think?

Where Jesus is Especially Present

by Samuel Hayashida


The following article was written in April for the May edition of the Saint Matthias Messenger.


A few weeks ago I was in my kitchen microwaving a plate of leftovers. Mindlessly watching the green numbers count down. And thinking philosophical thoughts, as I usually do when making lunch. 

My phone started buzzing. Bzzzzzz. Bzzzzzz. I pulled it out of my pocket, and was relieved to find that it was not another telemarketer wanting to sell me cruise tickets to bora bora - but it was Father Bill. I picked it up: “Hi Father Bill! What’s up?” 

He shared the unfortunate news: because of COVID-19, volunteers over the age of 40 could no longer run St. Matthias’ soup kitchen. Because they were considered “high-risk” people. And after he shared the news, Father Bill asked if my housemates and I (we’re all in our 20’s) would be willing to help serve meals. 

I talked with my housemates. Then called Father Bill again and told him we would help. And a few hours later, I found myself putting on plastic gloves, rolling a cart with bagged lunches out into the church courtyard, and facing a small sea of faces - of the people I was about to serve lunch to. 

Since that day a couple weeks ago, I’ve seen a few things I’d like to tell you about. The first of them being, it’s true: COVID-19 is hitting the vulnerable the hardest. While the local Starbucks shutting down has meant less matcha lattes for me… it has meant no bathrooms, charging ports, drinking water, or warm space to escape the rain from, for these our neighbors. Pray for them. 

Second, I’ve been reminded of how much I take for granted in life. Every day in which I do not thank God for the roof over my head, a place to shower, and the stove on which I can make hot food… is a day which I have walked through blindly. Blind to the countless, amazing gifts which God has given me. 

And perhaps most importantly, I’ve been reminded of just how wrong we are when we call a place “God-forsaken.” Because it is precisely in these places - the seemingly forgotten corners of the neighborhood, and of the world - where Jesus is especially present. In a way that is hard to explain. And so if I want to meet Jesus, I really ought to spend more time here

… listening to this elderly couple talk in anguish, about how they were unfairly evicted from their apartment, and how they have no idea what to do next. Laughing with this man who is my age about how “we just ran out of sushi and caviar, and so you are going to get PB&J again today.” Watching as this woman opens up her monthly social security check with trembling hands, and she nearly breaks down crying she is so happy to have a little money again. 

Every time I come here, I can breathe a little easier. Because Jesus is here. Yes, there is a lot of pain here. A lot of need. But Jesus is here. And when Jesus is here, my heart knows that it is all going to be okay. Yes. I want to come here more often. 

 
The St. Francis Patio, home to the Soup Hour

The St. Francis Patio, home to the Soup Hour




The Fifth Sunday in Easter: Jesus Reassures His Followers

by the Rev. Carole Horton-Howe

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Jesus said, “Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.”

—John 14:1-14 (NRSV)


Our gospel today is a flashback. It takes us back to Holy Week and the night before Jesus’ arrest when he is at table with his closest friends. He getting ready to leave them. He doesn’t have much time. And he chooses to spend it by reassuring them of his continued presence with them.

Just for a minute let’s imagine together another flashback, a scenario that might bring up something from your childhood or your more recently your own experience as a mom or dad. Imagine that you’re a little kid sitting in the backseat of your family’s car.  Your dad is driving, your mom is there too. You’ve left home not long ago. You know you’re on a long trip – maybe to visit your grandparents or maybe it’s a summer vacation.  Whatever it is you don’t have a choice. You’re on this trip whether you want to be or not.

Photo by Johannes Plenio from Pexels

Photo by Johannes Plenio from Pexels

And it’s not too long before the scenery is pretty much the same. You’ve got books or games or videos but it’s pretty much the same too.  You’re bored.  You’re tired of it.  And there’s a pressing concern, a serious question you really want to know, so you ask your dad, “Is it much further?”  “Are we there yet?” 

Now dads are experts at things having to do with driving and being on the road.  And dad is likely to tell you the number of miles or how many hours there are to go or the next rest stop coming up. Whatever the answer, as a little kid it doesn’t make it better. It doesn’t make sense. It’s certainly not what you’re longing to hear.  What you want to hear is, “We’re almost there. Five more minutes.  Which for a little kid is about 4 minutes and 50 seconds too long. But dad never says even that.

Now what does your mom do?  She senses your restlessness.  And offers a distraction. “Take out one of your books,” she says. Or offers to play a game of “I Spy” with you. Even so, the trip goes on. And you might be distracted for a short while. But you’re still confined in the car.  And you can’t see the end.

This is the best metaphor I can think of for where we are right now. We’re kind of like kids on a long car trip, powerless to do anything but go along for the ride.  We’re wondering, we’re praying, “Are we there yet?” and “How much further?”  We are so longing to return to the lives we had. We are eager to get back to January 2020.  What I’m hearing from people that I talk with and that I’m feeling myself it that we’re all just over it.  For those who are in despair about their health, about lost income and mounting expenses it’s serious business.

For a child, the offer of that distraction that minimizes the discomfort is a reasonable way to go. But for those of us who are a all grown up on this journey of isolation and deprivation, in a place of anxiety about the future and longing for what has been, praying for a return to our normal lives, distractions that try to minimize our discomfort won’t benefit us any more than they would have helped Thomas or Philip.  Jesus provided them and us with a way to cope with and navigate through the transitions in our lives. Jesus invited them to follow and believe in entirely new and uncomfortable ways.

So instead of searching for and retreating into places of familiar safety, what can we do in this time to help us grow closer to the heart of God?

I wonder if we do so by taking purposeful steps into our discomfort. This is counterintuitive for most of us.  Why in the world would we embrace discomfort?  Because I believe that if we do, we will meet Jesus there and know the fullness of his care for us just as he describes it to the apostles. Resurrection only came after Jesus died on the cross. Life came out of death.  New life – what you may have heard called “a new normal.”

The practice of Ignatian Spirituality has something to offer us.  It allows us to see the sacred in the ordinary. Our daily lives become the text and context for our prayers revealing what is life-giving. You don’t have to be an expert. Its beauty is in its simplicity.

In the prayers called the Examen, we are asked to spend quiet time focused on God’s presence, to review our day with gratitude and pay attention to our emotional responses to the events of the day. Where did we experience joy?  Where was our faith bolstered?  What happened that drew us closer to God? These are the evidences of Jesus continued love and concern for us and of God creating opportunities for us. This is what we keep.  These are the things that give us life.

The opposite also reveals truth. We are asked to pay attention to times we felt self-pity, despondency and other negative emotions. We are asked to discern what happened in our day that pushed us away from God.  And this is what we let go of, what we let die.

I think this type of discernment will guide us along this journey and help us recognize what we can do to come out of this energized and prepared to move into the future in closer relationship to God and one another.

Ironically, this gospel is the one we frequently hear in our funeral liturgies.  In this 14th chapter of John, Jesus provides assurance that the disciples will have an on-going relationship with him not severed by death even though they cannot follow him now.  Jesus encourages them to believe in God and in him not just after our death but right now.  And its effect now is the same as it is in those difficult times:  Jesus loves us, advocates for us, champions our cause no matter what.

When our body dies, we say that life has changed not ended.  In times of transition such as the days that stretch out before us, the same is true.  Life is changed. Not ended. Visions of who we are and who we are becoming will emerge if we allow them to even as a previous sense of ourself changes and disappears.

Jesus tells them and us:  Do not let your hearts be troubled.  Believe in me.

Believe in all we have seen as followers of Jesus – God’s compassion, healing, mercy and love;

Believe in the power of resurrection in which God continues to create new life in us and around us;

Believe that our relationship with God through Jesus Christ will continue to thrive even as it changes;

Believe that we are not forgotten and never alone.

Amen.