The Second Sunday after the Epiphany: Sharing Our Gifts

by Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


John 2:1-11

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." His mother said to the servants, "Do whatever he tells you." Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, "Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the chief steward." So they took it. When the steward tasted the water that had become wine and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now." Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

1 Corinthians 12:1-11

Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, you were enticed and led astray to idols that could not speak. Therefore I want you to understand that no one speaking by the Spirit of God ever says "Let Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

I’ve always thought that this gospel would be just perfect for the second Sunday in May because that’s Mother’s Day. That usually falls during Easter season and this isn’t an Easter kind of story. But this interaction between Mary and Jesus – with God at the center - is so true to life and so relate-able, reveals both the human and the divine story in both of them.  So forgive me if I spend a little time on Mary and her part in this. Just as we heard in Advent, this Epiphany moment is largely here because she nudges it into being. Jesus ministry starts in an unlikely time and place with her not-so-subtle prompting that we can safely assume came to her from God.

Those of us who were fortunate to have someone in our lives who was proactive in mothering us – whether it was our actual mother or someone who took that role – can understand Jesus’ reaction to Mary’s prompting. Did you have a mom who pushed you to get out on that stage, or that athletic field, or join a debate club, or a church choir, enter the science fair or go out and play with the new kid in the neighborhood?  Moms do that.  Moms tend to be partners with God in many ways. Of all the people in our lives, mothers tend to see us as God sees us – through eyes and hearts brimming with love and confidence and pride and joy. 

Jesus reacts to her the same way we might respond to our pushy mothers. Whatever timing he has in mind, this isn’t it. He’s abrupt with her:  leave it alone, don’t push me. Maybe even don’t embarrass me in front of my friends by telling me what to do. I’m not ready.

Mary pretty much ignores that and assumes that Jesus is going to be a good son and listen to his mother-and he does. Why wouldn’t he?  It’s safe to assume that Jesus knows the circumstances of his birth, has heard how angels visited both his parents. How God clearly favored them and called upon them to accomplish great things. And they said yes, even though it wasn’t a good time or place to do so. Perhaps initiating the revelation of the glory of God on earth right then in the pantry of a country wedding with a few servants looking on was one of those great things. Mary is a woman we can trust to be connected to God and pay attention to God’s promptings throughout all time. 

Now, this story is not about the bride and groom or the needs of the wedding guests. It is about Jesus. This first time that Jesus made his full self known, even to his disciples, he did so in response to real and important human need. To run out of wine in the middle of a wedding celebration would have been so shameful the couple never would have heard the end of it. And Jesus responded to that human need with the simplest of things – water, clay jars, a ladle. He created something new, created wonder, taking them out of their places of common understanding.

Jesus revealed himself for the sake of others. Who he was and what he had was not for him. It was always and only for others from the very beginning.

Keep that in mind as we think for a minute about the Epistle. The verses we heard today from Paul address peculiar things that were going on in the church in Corinth in the first century – things that were selfish and unkind. They were a religious community gone far from The Way of Jesus Christ.  Clearly they were not invested in the idea of doing the loving thing. There was a strong sense of who is best and who is the rest.

And they appear to have been having different spiritual experiences and encounters with God - which is not a bad thing - but they were getting possessive and competitive about it. They were saying things like, “this gift is mine, this way of doing things is mine, this spirituality is mine.”

What Paul says to them is what Jesus made real when the wine at the wedding gave out. Paul tells the Corinthians, “what you have is simply not for you. What you have is for others.” To each is given the presence of the spirit for the common good. This is a fundamental spiritual truth about the nature and purpose of God and God’s dream for God’s people. Then and now.

The gifts we are given – the ones we like and the ones we don’t especially like – are not for us. Maybe even not about us. All that we have has been gifted to us by God. It is given us so that we might be givers, so that we might build up, so that we might help, so that we might be a part of something greater, so that we might serve our neighbors and build up this place in this time for the Kingdom of God. In one way or another, that is the purpose of our lives, and everything in them.

The church members in Corinth couldn’t possibly get their community aligned with God’s dream for them until they realized that what they had was not for them or about them. It was given to them so they could use it to give, and to build, and to help, and to create.

What Jesus had that made him special, and unique was not given to him for his own sake. It was given so Jesus could choose to give all of himself for all of us. 

At the wedding in Cana of Galilee, Jesus chose to abandon his own plans and his own schedule, and to reach out. And because he did there was plenty of wine for the guests of the wedding couple. There was an absolute deluge of excellent wine.  One expert believes that based on the number and size of jars of water, he created 600 bottles.  From simple clay jars, from water.  God through Jesus took what seems simple to us and made it into a sacrament. 

We are invited in this gospel to trust in God’s generosity and abundance. To rejoice in it. To search endlessly for it.  No better example of the gift of abundance in our lives than air – so complex but so simple. These last few days since our rain storms the air has been sweet and clear.  Those of you who are knowledgeable about physical sciences – and that would be virtually all of you here compared to me – know that air is made up of many chemicals mostly nitrogen and oxygen and dozens of lesser and trace chemicals.  But when we take it in, it is so simple.  It’s a complex gift given to us in a simple accessible way. Just go outside. Just breathe.  I only understood this through the eyes and experience of my friend Phil. 

Phil suffered from a lung disease that at times would be so severe that he would end up in the hospital. He needed help of machines to be able to breath. After one particularly serious episode we talked about how he now treasured the simple gift of air, of the ability to take a deep breath that he had taken for granted most of his life. Now her understood it as a sacrament – an ordinary thing made holy when seen through new eyes. “When I can fill my lungs with air, he said “it extinguishes fear. And I understand how completely God holds me.” 

Rabbi Abraham Heschel said that “Our goal should be to live life in radical amazement. To get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually.”

So, how do we do this? Listen to Mary. Do whatever Jesus tells you.  Jesus gives us simple, straightforward things to do. There are lots of verbs in the gospels that really aren’t hard to understand when it comes right down to it. Jesus tells us to love, share, give, serve, listen, learn, worship, pray. The mundane becomes miraculous. When we do these things, the old inferior wine is forgotten. It‘s all good wine now. God’s Kingdom increases by and through each of us. 

This is not magic. This is the true connection to the Creator – God in Jesus, Jesus in God.  Every Epiphany is a moment of creation, even for us. An uncovering that shows us that our hour has come to follow him. As simple and pure and accessible and uncomplicated as a long deep in-take of breath. 

Mary gives the answer: do whatever he tells you. Seek life at its source. Seek joy at its source. Seek to know what Jesus Christ asks of you. This is the key for joining Jesus in his new way of being in the world. Take a deep breath today. For yourself, in empathy with those who cannot, to take away the fear and instead live in amazement of the simple gifts we’re given. Amen.