The Seventh Sunday after Epiphany: Handling Change

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Today we are thinking about life changes that happen to all of us. How we handle change can inform and decide how our lives are lived in many ways. Here’s a little story to underline that fact.

          Fred came home from college in tears. “Mom, am I adopted?” he asked.

          “No of course not,” replied his mother. “Why would you think that?

          Fred showed her his genealogy DNA test results. No match for any of his relatives, and strong matches for a family who lived clear across town. Perturbed, his mother called her husband. “Honey, Fred has done a DNA test, and... and... I don't know how to say this... he may not be our son.”

          “Well, obviously!”, was the reply.

          She gasped. “What do you mean?”

          “It was your idea in the first place! You remember, that first night in the hospital when the baby did nothing but scream and cry and was driving you crazy? You asked me to help you out and change him for you. So, I did. And I picked a good baby for sure!

          Today we are blessed to have witnessed a baptism of father and son. We know that as close as they might be, this event will forever make them even closer. A change has happened in their relationship. You see my father and I were baptized at the same time so I can speak to what has happened here today first hand. I traveled to Milton Freewater, Oregon a couple years ago and actually saw our baptisms in the official record. It was an emotional experience for me. Today we are giving Matt and Makaio baptismal certificates commemorating this event. We will also place their names in the official record. So, like me, if either ever wants to confirm their baptisms the record will be available, and they will be listed together. The Holy Spirit has touched them both this day, and bound them even closer together for all time.

          The other important event today is the celebration we will be having to highlight the ministry of Rev. Carole, and to send her to God’s next stop with a wonderful and enthusiastic St. Matthias send off.

          I first met Carole as we were attending a class in Claremont on Saturdays. Several of us from St. Matthias were there taking that class from my favorite professor. Carole was there too as she was getting close to finishing her seminary education.

          It turned out Carole needed to spend some time in a church getting some field education as part of her graduation requirements. She and I sat outside the classroom one afternoon and she asked me if we would be interested in having her join us for a semester or two.

          Folks, I admit the idea of taking on a soon to be ordained person, much less an associate, was the farthest thing from my mind. Had anyone else asked me it would have been a flat no, not interested. But I sensed God in the idea, and I have learned to honor God and the Holy Spirit in my travels as a Christian and priest.

          Why and how did I feel God’s presence you ask? Well, what God wanted was almost shouted at me. You see we both have roots in a very small town of about 30,000 people in northeastern Oklahoma. She grew up there and my entire family lived in this little town or very close. We both know the area and customs intimately. I had been in this area of Oklahoma multiple times every year of my life.

          Carole had previously heard me speak on Facebook and recognized my voice from class. She said it jarred her. God’s presence in our mutual future was so obvious to both of us that we knew it had to be preordained. If we ignored the obvious, we did so at our own peril.

          So, Carole joined with us for the women’s retreat during the summer of 2017 and participated in her first service on August thirteen of that year. I remember showing her how to tie a cincture. That’s the rope belt that goes around us. It’s pretty basic. All of us have had a great deal to do with her growth as an ordained person. I am certain she agrees.

          Well time has flown. Carole finished her seminary education and was ordained to the transitional diaconate June the second of 2018, and to the priesthood on January twelfth, 2019. Tim Adams carried the St. Matthias flag in the procession that day.

          Carole has made a difference here. She has been my partner in ministry and has done much to add to the welfare of this church. I am proud of her and I am proud of the people of St. Matthias as you have taught her, and been taught by her.

          And God isn’t finished yet. God has more for her to do. She has been called to become the Priest in charge at St. Thomas of Canterbury in Temecula. We are sad to see her go, but we also recognize we are not in charge. God is in charge. She will be the leader those folks need. She will be loved and she will love them. But who knows what the future holds after a time there? Gods knows and God will reveal God’s plans in God’s time.

          You see life change is more common than most of us think. In fact, I would say that change is more common than anything else in life. Even the things we see as constants are constantly changing. Couples that have been married for decades are not the same as when they began. Buildings get older and are renovated. Towns and cities grow and change and sometimes fade away. Even the geography is constantly changing. Mountains wear down. Rivers change their courses.

          God is in the middle of all of it. God is involved in every person’s life. God has hopes for each of us. God wants the best for each of us I truly believe. The question becomes not is change coming, but rather what is it that God would like us to do? Now understand. God doesn’t make anybody do anything. God is a gracious God. God asks, sometimes quite loudly, but never forces us to do as God wishes. It’s called free will.

          So how do we listen to God? Well, the messages come to us in a variety of ways. For Carole and I it was pretty obvious what God wanted. At other times things may not be as obvious. We might have an idea or two about the future, but we are unsure. We need to discern God’s will.

          I want to introduce you to a concept. It’s called Holy Indifference. In a nutshell that means we are not caught up in worry about the future. All we want to is to follow where God leads us. When we honestly reach that place within, and it sometimes takes some prayer and study to get there, things become more obvious. Doors begin to open almost by themselves. Objects and people blocking the way move out of the way. And soon it becomes obvious we are following the path God laid out for us.

          Now please understand. As you probably already know change is hard and it’s scary. For some more frightening and painful than it is for others. So, here’s an analogy that I hope is comforting as we contemplate next steps in life and what God would prefer.

          Think about a trapeze. There are two important people on it, the flier and the catcher. We are the flier. We know we have to let go. We know we are going to be in space, and when we look down, we don’t see a net. It’s terrifying. If the catcher doesn’t catch us, we are probably going to be severely injured or die.

          The trapeze of life, of change, has one important component to it that we must remember as we let go, and the feeling of being alone in the world is overwhelming. But we have great news. The catcher waiting for us is God. God is going to catch us. We may feel alone and afraid, but God is on the other end of the journey. It’s going to be ok. We can trust our catcher.

          So today, we know Makaio and Matt are going to be ok. We know that our beloved Carole will be fine. And so will we. We will be ok too. God is waiting and will catch us all as we move into the future. It’s where God wishes for us to go.

 

Rev. Carole celebrating Holy Eucharist on the first Sunday after her ordination. Photo courtesy of Bob Howe.

Thirteenth Sunday after Pentecost: Choosing God

by Rev. Carolyn Estrada

Joshua 24:1-2a,14-18 (NRSV)

Joshua gathered all the tribes of Israel to Shechem, and summoned the elders, the heads, the judges, and the officers of Israel; and they presented themselves before God. And Joshua said to all the people, “Thus says the Lord, the God of Israel:

“Now therefore revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.”

Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods; for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed; and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”

John 6:56-69 (NRSV)

Jesus said, “Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” He said these things while he was teaching in the synagogue at Capernaum.

When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”

Because of this many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”


“…choose this day whom you will serve…”  Joshua directs the Israelites.

 Jesus tells the disciples the same thing, in a rather backwards fashion:  “Do you wish to go away?”

 This morning’s Scriptures ask us to choose a relationship with the God who has first chosen us:

 I will be your God, and you will be my people, God told the Israelites.

We often have lessons which are variations on the theme of God’s love for us and our having been chosen by God.  Today’s lessons focus on the other side of the equation, on our choice of God, our choice to LOVE God back.

How often do we even think of our relationship with God as a choice?

“Choose…whom you will serve,” Joshua says.

“Are you in or out?” asks Jesus.

Most of us, I think, are Christians by habit:  we grew up that way.  The last time we consciously thought about CHOOSING God may well have been when we were confirmed – or, perhaps, when the alarm went off this morning.

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Today we have baptized Kai.  As an adult he would have been asked, “Do you desire to be baptized?”  That is, do you choose this relationship with God?  As a child, his parents make the choice for him – and for themselves, as they live into teaching, by word and example, what it means to love God.

A choice – and a commitment.

The disciples said, “These teachings are difficult…”  And they are:  Jesus’ teachings have not changed; they are today as difficult as they were for Peter and the other disciples:  love God; love your enemies; do good to those who hate you; and discover the Kingdom of Heaven in your midst.

But they are also incredibly rewarding.

They offer life, light, and hope.

It’s not that people don’t still want those things – the life that Jesus offers.  It’s just that – well, isn’t there an easier way?!!

And there are so many other things that seem to call out, offering the same benefits!

Our media constantly bombards us with opportunities for a future filled with happiness, success, popularity, perpetual youth, abundance – a kind of secular equivalent to Light and Life – except that it’s illusory.  These things are programmed, not for fulfillment, but to leave us longing for more, better, the next thing…

In our own lifetimes many of us have seen our contemporaries, even our own children, turn away, sleep in, do something different on Sunday mornings, no longer make the choice that you and I have made to be here this morning.

They’ve made their choice for Jesus at baptism, or confirmation, and now they’re on to the next thing…

What we often fail to recognize is that our choice for God is not a one-time, once-and-for-all thing.  It’s not a box to check on our “To Do List” or a “Well, now that’s done – I can put it on the shelf until we need it or mount it in a box on the wall marked ‘In case of emergency, break glass.’”  Our choice for God is on-going, made over and over again in everything we do, every act we take…

Our choice for God is made not with our mouths, but with our lives.

Our choice for God is not a list of creeds and strictures externally applied and enforced, but manifests the essence of the Hebrew schema:  the loving of God with heart and soul and strength.

Our choice for God is not a certificate we hang on the wall, but a way of being in the world.

I know a woman who tells the story of what brought her into the church.  It was a woman she worked with, she told me, who brought her here:  not because of what she said (“Have you been saved?”  or, “Why don’t you come to church with me?”) but because of who she WAS, a woman whose way of being in the world was so compelling, so inspiring, that Robin found herself saying, “I want that!  I want what she’s got!”

I want to feel that Love of God, that Love FOR God!

How DO we love God?

What does it mean, then, to choose God? 

  • It means that in all that we say and all that we do, we are mindful of the Way of Jesus; we remember that we are God’s way of being in the world, God’s hands and feet and, yes, voice.

  • It means we must heighten our awareness of even our most unconscious acts – and recognize that we are constantly making choices to do one thing and not another, to say one thing and not another.

  • And we must ask ourselves:  does this choice lead me in the direction of God?

  • In our daily interactions – not just with our “company manners” – are we reflecting love and compassion?

  • Are we extending our embrace not only to include, but to draw into the center, those on the margins of society?

 This teaching is difficult; who can accept it?

Yes, this teaching is difficult.  That’s one reason we come together as a community, to support one another on this difficult journey, to help each other get better at loving God.

Annie Lamott defends making her teenage son go to church, even though he hates it, not because God doesn’t love teenagers who don’t go to church, but because she feels he needs to see people who “love God back.”  “Learning to love back,” she says, “is the hardest part of being alive.”  (cited in Christian Century Aug. 23, 2006, p. 6)

Learn to choose God, she is telling him, from the witness of those who have chosen God.  Learn to love God by being with people who love God.

Dorothy Soelle, a feminist theologian and activist, talks about how she grew up hearing the gospel of God’s saving love for her – but nothing about what it might mean for her to love God in return, to choose God.  It was discovering the mystics who taught her to go from “thinking about” God to loving God in such a way that her love for God animated her prophetic witness, her activism.  She chose the God who had already chosen her.

Augustine tells us there can be only two basic loves:  the love of God into the forgetfulness of self, or the love of self into the forgetfulness and denial of God.

Do we choose to love the gods of our captivity – or to love the God who brings us out of Egypt and into new life in Cana?

Do we turn our backs, like some of the disciples, and go away from following Jesus, get distracted by other options, or seduced by other promises – or do we choose the new life in him?

Yes, this teaching is difficult.

But we choose it!

We choose it!

Not because “to whom else would we go?” as Peter said, but because it works!

It is life-giving!

It enriches our world, gives texture to our lives, and brings joy and peace to our souls.

May we continue to choose God in all that we say and all that we do, that our choice to love God SHOWS in our lives, making us instruments of God’s love in this world.

Amen.

 

 

 

Eleventh Sunday after Pentecost: Imitators of God

by Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Ephesians 4:25-5:2

Putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. Thieves must give up stealing; rather let them labor and work honestly with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.


We are told in Acts that Paul spent the lengthiest part of his ministry in Ephesus.  Why was that?  It helps to know something about Ephesus.  It was a huge, thriving port city.  It’s believed that it had about 250,000 people which was a very large city for its time. It was a center of many things. It attracted those who were wealthy and well-educated from all over the world. The façade of a well-stocked library from ancient times still stands imposingly in its center.

During Paul’s time there he was preaching and teaching and trying to create a very real and sure foundation for those who were trying to follow The Way of Jesus Christ.  And he had much to do. There was a Jewish population of followers of Jesus, gentile populations – some Greek and some from other origins - starting to follow Jesus. There was a deep cultural divide among those new believers of Jesus Christ who came from vastly different backgrounds and perspectives on faith and discipleship. And Paul’s task was to get them to figure out how to co-exist well together and believe well together and work well together.

So after Paul leaves Ephesus to establish other churches, a letter goes back to these fledgling followers of the church to help them remember all the things that Paul taught them.  We know how this is, don’t we?  Once the teacher leaves the room or the school year is over we might relax a little, maybe too much.  We might forget to go over those new lessons in our own minds. We need something to remind us. So a letter came to the Ephesians.

It’s really in 2 parts. The first 3 chapters are about unity. They’re still learning what it means to be followers of Christ together. They have to understand that now they are one body in Christ.  It doesn’t matter what path they were on before.  What’s important is being one body of believers now.  The key now is strength and resilience developed together.

The second half of the letter is devoted to understanding the virtues of being Christ-like. There’s a lot to understand about what this new faith calls them to do and be.  In the lesson we have today, if we could point to one portion of the letter that gives us a good summary of the entire letter, what we heard today is it: 

To be honest and not to tell lies or spread stories about others that are not true to promote a personal agenda. There’s only one shared agenda now. 

Not to take what does not belong to you but to work hard, appreciate what comes from that and share it with those who don’t have as much.

To avoid slander or anything that damages the reputation of someone else.

To avoid bitterness, not to resent the good fortune of others but to celebrate it with them.

Not to go to sleep with anger in your head and heart but to set it aside and take on a mindset of happiness and joy. 

All these things are to help us as people of God to live faithfully and live well with one another. It all gets summed up in one fantastic phrase: be imitators of God. 

That sounds so daunting. We think about our holy loving God and then we think of our own limitations and frailties. We think I can’t possibly measure up.  But that is the measuring stick for which we should always be striving: living well and peacefully with one another, building up the kingdom of God and not tearing it down. This is how we live Godly lives. Membership in the body of Christ gives us strength to do what is set before us.  Paul says “Let all of us speak the truth to our neighbors, for we are members of one another.”  We are to learn from each other, and help each other.

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One of the most extraordinary things that we as a community of Christian believers share together has happened right here this morning. Recognizing the power and presence of the Holy Spirit, we have baptized two precious children, Oliver and Oliana. We have prayed for them, for their families and for all of us asking that God be continually present and active in their lives and help us all be nurturing supporters of that Godly presence. Every part of their life as children of God – loved, strengthened and forgiven – has begun this morning within their community of faith. 

Baptism is something more. It is the beginning of their vocation to the ministry that we all share. It takes time to unfold but it surely starts today. There’s nothing that more clearly builds up the kingdom of God than the sacrament of baptism.

And I don’t think there’s a better way to engage with what Paul is talking about than in our baptismal vows.  All the things we need to do to be imitators of God are right there:

Will you continue in the apostles' teaching and fellowship, in the breaking of the bread, and in the prayers?

Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord?

Will you proclaim by word and example the Good News of God in Christ?

Will you seek and serve Christ in all persons, loving your neighbor as yourself?

Will you strive for justice and peace among all people, and respect the dignity of every human being?

Even the writers of our liturgy understand how daunting this is.  Because our answer to each one is “I will, with God’s help.” 

Brian and Nitza, today the Holy Spirit is here as we welcome your children whole-heartedly into the community of faith with all its blessings to give and receive, all the joys and frustrations, all it’s celebrations and all its hard work to do, all its love to receive and all its love to give. 

The cross to seal their blessing and sending inscribed on their foreheads is going to be more and more important to them as they grow.  Right now you are with them always – you all or their grandparents, aunties, uncles and big sister. You are with them to protect them and provide everything they need.  But they won’t always be this little. They’ll grow up and start to spend more time away from those who have always looked out for their best interests. They’ll be on their own out in the world. 

But they’ll always have that cross of sanctification, of belonging. It will always be there right up front and going out before them. They’ll always have the Holy Spirit to call on for guidance and care wherever they are, whatever they do as they, too, build up the Kingdom as imitators of God.  They will with God’s help.

Whenever they, like all of us, are about to be tempted by the things that separate us from God, tempted to ignore the brother or sister that needs us, tempted not to respond in love, we remember that as imitators of God we show love first, we commit ourselves to walking this journey together and we allow the world to see that the likeness and image of God lives in each of us first and foremost and always. Amen.